From: MarshaV (marshalz@i-2000.com)
Date: Sun Oct 03 2004 - 10:53:37 BST
Hi David,
I'm sure it is a good explanation, but I think what I'm really wanting is
to look into my own eyes. Understanding is something I seem only able to
touch with my fingertips, never to fully grasp.
MarshaV
At 08:12 PM 10/2/2004 +0100, you wrote:
>Hi all
>
>How do/can we describe awareness in the MOQ in terms or SQ & DQ?
>
>To begin with, within the small whole of my experience I am aware of
>everything.
>What I am not aware of I do not experience. Awareness is clearly
>fundamental.
>I value the patterns I am aware of differently. Some I take little notice
>of, but
>it is clearly worthwhile keeping my eye on them or else they drift out of my
>awareness. I move around. Patterns absent themselves from my awareness
>and others appear: as I move from the hall to the kitchen. I describe and
>know
>patterns through general/universal concepts such as 'kitchen' or 'hall'. And
>these
>patterns contain other patterns like 'taps' and 'walls'. And all these
>patterns are
>contained in larger patterns like house, country, world, cosmos, up to the
>largest
>pattern I have some experience of, i.e. the universe. All these patterns
>change
>and keep changing the overall pattern that is the little wholeness and
>everything
>of myself. Some patterns have special qualities. They can change the
>body-patterns
>within my whole-self of experience. Like big rocks falling on my head. My
>body patterns
>are special. They clearly try to sustain themselves. If they are injured
>they mend.
>Other patterns effect me, they make me see what I call red or blue, or smell
>something,
>etc. My experience of everything over the time of my life is a collection of
>patterns that
>have effected those patterns that seem to be self organising and
>controlling. My self
>organisation patterns can also influence those patterns that seem to be
>organised
>by an intention that is not entirely my own. I know that there are many
>other living
>self-organising patterns that come into the realm of my little whole-self.
>In this realm
>these others influence my self-organising patterns and I can influence
>their's.
>They are clearly aware of patterns too.
>
>In fact is it not the most obvious conclusion that any self-organising
>pattern that responds
>to other patterns must have some form of awareness? Or can anyone argue for
>an
>animate/inanimate distinction in the MOQ?
>
>I see one proabable realm of inanimate interaction of patterns and that is
>when a pattern
>is unable to maintain itself in the presence of another pattern, when it is
>overwhelmed.
>EG when the cow pattern eats the grass pattern, or when a bigger atom steals
>the electron
>from a smaller atom (part joke). This is the end of a pattern of
>self-organising awareness.
>We call it death. I think patterns interact with each other across space:
>near/far/touching.
>I think self-organising patterns interact over time with themselves, this is
>memory
>and inner awareness. Self-organisation is causality across time. So far
>science has
>concentrated on the causality of patterns interacting in space with each
>other. The
>science of self-organisation across time has had less attention. The
>self-whole-experience
>is the interaction of self-organisation 'within' across time, and
>interaction with other self-
>organising patterns that are outside our inner self-organisation but are
>within our realm
>of self-experience awareness.
>
>Knowledge is just how well we are able to create patterns within our
>self-organisation
>(via society,language,etc) that simulate how other patterns of
>self-organisation operate.
>So we can duck the ball being thrown at us, etc.
>
>Make any sense.
>
>regards
>David Morey
>
>
>
>
>
>
>
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