Re: MD Understanding Quality and Power

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Fri Jan 28 2005 - 23:30:12 GMT

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    On 28 Jan 2005 at 15:54, Platt Holden wrote:

    MSH:

    > > msh says:
    > > I'm no brujo; I claim no mystical powers whatsoever. The
    > > enlightenment I speak of can be attained by anyone willing to do
    a
    > > little reading and thinking...

    > platt:
    > I see. If one doesn't agree with your notion of enlightenment they
    > are by definition non-readers and non-thinkers. Cognitive
    > dissonance, anyone?
    >
    > msh says:
    > No. Just that if someone rejects the conclusion of an argument
    > without finding fault with the premises or the logic, then they are
    > being irrational.

    platt:
    Nice shift in your premise from readers and thinkers to logicians.
    Cognitive dissonance anyone?

    msh says:
    Gee. I didn't think I'd have to dot every I, cross every T. I would
    have thought the corelation between reading (history as premises) and
    thinking (logical analysis) is obvious enough to be seen without
    further explanation.

    msh:
    > BTW, your use of the phrase "cognitive dissonance" throughout this
    > post indicates that you don't know what it means. This is the
    > result of your haste to mimic someone else's writing style, rather
    > than provide meaningful rebuttal

    platt:
    And your use of "cognitive dissonance" is meaningful rebuttal?

    msh says:
    It wasn't meant to be. Mine was meant to reveal a state of mind
    wherein two contradictory ideas are held true, simultaneously,
    without any apparent rational discomfort to the believer. Such as
    the concurrent beliefs that the US is justified in toppling dictators
    and installing democracies, and in toppling democracies and
    installing dictators.

    > platt:
    > How do you "verify" the crimes mentioned? Were you there?

    > msh says:
    > By reading and corroborating reports from people who were there, or
    > hearing interviews, or reading government memos, or, sometimes,
    > hearing admissions from officials responsible for the crimes. How
    > do you know Custer was killed at the Little Big Horn? If you are
    > claiming that we can have knowledge only of what we directly
    > perceive, then there is little point in continuing this or just
    > about any other discussion.

    platt:
    Permit me to clarify my question. The question is, "How do you verify
    that what you or anyone witnessed was a crime?" To many settlers,
    Custer's death by Indians was a crime. To many Indians, it was a
    justice. As defenders of modern day terrorism say, "One's man's
    terrorist is another man's freedom fighter." The issue is the
    definition of crime, not eyewitness accounts. (Of course, credibility
    of eyewitnesses can be challenged, as can historical documents,
    government memos, and admissions of guilt by those charged with
    crimes.)

    msh says:
    Ok, thanks for the clarification. Let's take one example. During
    the 80's, the US led a proxy attack against the democratically
    elected government of Nicaragua. Among many other acts of agression,
    the CIA mined Nicaragua's Sandino harbor in January 1984, accompanied
    by other mine-layings, sabotage of Sandanista communications, and
    destruction of an arms depot, all clear violations of International
    Law. In April-84, it was disclosed that the CIA had carried out
    these actions, and a Senate resolution condemned the mining 84-12.

    Instead of responding by attacking Washington, DC, the government of
    Nicaragua followed the legal, peaceful path and took their case to
    the International Court of Justice in the Hague (popularly known as
    the World Court) and won. The mining of the harbors was an example
    of criminal “force against another state,” the court said; US support
    of the contras “amounts to an intervention of one state in the
    internal affairs of the other.”

    The response by the USG? An apology for their crimes? Pay court-
    ordered reparations? A promise to never be so mean again? Nope. An
    exponential increase of criminal violence against the Nicaraguans.

    msh said before:
    There is never a complete "blueprint" for significant social change.
    No one knew what would replace the institution of slavery, if
    anything. Does this mean we don't try to abolish slavery? We speak
    out against what is wrong, and try different ideas. This bad
    argument of "Whaddaya got that's better?" is advanced only by people
    who don't want things to change.

    platt:
    So, you duck the question. OK. I can understand why you don't want to
    answer. And by the way, of course they knew what would replace
    slavery: freedom.

    msh says:
    Saying I don't have a complete blue print for major social change is
    not ducking. First you stop the immoral behavior, then you tackle
    other problems as they arise. And freeing the slaves involved a lot
    of unknowns as to possible residual effects on the country's economy
    and social fabric, especially in the South Your answer of "freedom"
    is typically facile.

    msh said:
    The one and only OFFICIAL reason for the attack on Afghanistan was
    to capture Usama Bin Laden, the perceived "mastermind" of the 9/11
    attacks. One of the several serially offered and discounted reasons
    for attacking Iraq was Hussein's "connection" to the 9/11
    terrorists.

    platt:
    No. The reason for liberating Afghanistan was to rid the country of
    Al Queada who was responsible for the 9/11 attack and by making
    democracy possible in that country, build a barrier against Al
    Queada's return.

    msh says:
    Before I spend any more time correcting your muddled history, I need
    to be clear on your position. Are you saying that Bush did not warn
    the Taliban that Afghanistan would be invaded if they did not turn
    over UBL and other al-Queada members?

    > platt:
    > I see. The people of the U.S. who elect their leaders are not only
    > stupid, but accessories to crime. Cognitive dissonance, anyone?

    > msh says:
    Here you again seem to be saying that the leaders of your government
    can do no wrong, always act benevolently, commit no crimes. I'll
    ask again: If you believe this, then why do you object so
    vehemently to social assistance programs and taxation?

    platt:
    You make a good point. Forced redistribution of income at the point
    of a gun from those who work for a living to slackers and moochers is
    a crime in my book.

    msh says:
    Er, your response is not even close to my point, nor does it come
    close to answering my question. Imagine that.

    Mark Steven Heyman (msh)

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