From: ian glendinning (psybertron@gmail.com)
Date: Tue Mar 15 2005 - 01:33:29 GMT
Interestingly, I don't think it's all baloney.
MoQ is anti-theist OK
(pan-theist maybe, where the "god" involved is Quality)
However Sam says something I completely identify with ...
Quote
I think that in Lila Pirsig (wrongly) reversed his decision in ZMM and
decided to climb up the mountain of metaphysics.
Unquote.
But then I just don't believe in Metaphysics.
Ian
On Mon, 14 Mar 2005 18:45:51 -0500, MarshaV <marshalz@charter.net> wrote:
>
> Hi Sam,
>
> I think your statements are full of baloney.
>
> I don't think you will ever accept the Metaphysics of Quality, because to
> do so would negate you chosen vocation. You are a interpreter of what you
> believe to be God's word, and the Christian tradition, a theist
> religion. It's your persona, 24/7. MOQ is anti-theist.
>
> But keep it up. I've learned much from the replies you get.
>
> Marsha
>
>
> At 07:14 PM 3/14/2005 +0000, you wrote:
> >Hi Marsha,
> >
> >Splitting this off from the other thread, as I want to try and keep that
> >to the question of pure experience. You asked "How could one approach
> >addressing your "severe tension" without a clear explanation of what you
> >mean by "discovered or been taught". What are you comparing?"
> >
> >My long term interlocutors (like DMB, Wim and Matt) have, I think, a
> >pretty good idea of where I'm coming from. But it's probably not a bad
> >thing to try and summarise my view.
> >
> >I'd begin by saying that I think Pirsig is great, he's very lucid and
> >stimulating to read, and I always feel refreshed whenever I return to what
> >he has written (when I've had too much MD that is). I think ZMM is a work
> >of genius; Lila I'm not so convinced by. In other words, I think that in
> >Lila Pirsig reversed his decision in ZMM and decided to climb up the
> >mountain of metaphysics. So you could say that what I have problems with
> >is the 'metaphysics' part of the MoQ, and not the Quality part. So I think
> >the language of Quality, SQ and DQ is tremendously fertile, and, with one
> >more or less significant modification (my 'eudaimonic' proposal), I am
> >quite comfortable with the different levels and how they inter-relate.
> >
> >The severe tensions are really reducible to two.
> >Firstly, I think the way that DQ is described within the system of the MoQ
> >has great difficulties. I think Pirsig has retained influences from the
> >empirical tradition that are no longer sustainable. I think that 'pure
> >experience' doesn't do what he wants it to do, and that it is in many ways
> >a confused notion in and of itself. The way out of this tension seems to
> >me to be something along the lines of Scott's 'contradictory identity'
> >which doesn't privilege DQ over SQ, and abandoning the language of
> >empiricism that Pirsig has retained.
> >Secondly, I think the MoQ is a metaphysical structure that pre-dates
> >Wittgenstein. I don't think it's possible to do metaphysics in quite the
> >same way once Wittgenstein has been taken on board; it's 'status' is
> >different. This is what I'm wanting to pursue with Anthony. In other
> >words, I think that - because, so far as I know, he's never read any
> >Wittgenstein - Pirsig is still employing some residual Cartesian
> >assumptions about 'philosophical psychology'. I think that the MoQ can
> >survive the removal of these assumptions, I just think that the way the
> >levels are understood will be modified (the social level will not be
> >'subjective' in any sense, for example).
> >
> >I'm happy to further unpack these if you like.
> >
> >Sam
> >
> >
> >
> >
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