Re: MD Access to Quality

From: Arlo J. Bensinger (ajb102@psu.edu)
Date: Mon Apr 11 2005 - 13:59:15 BST

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    Platt, Mark,

    > I'm arguing
    > > that scientific assumptions and religious assumptions are
    > > fundamentally different kinds of assumptions, made for very different
    > > reasons.
    >
    > And I am arguing the assumptions are of the same kind made for the same
    > reasons, i.e., to attain truth, goodness and beauty in our lives.

    I think the conflation of "scientific" faith and "religious" faith is unfair,
    and perhaps a purposely distortive. Maybe all human cognition rests upon
    "assumptions" we make about the world, but to say the two are equal or
    synonomous is like saying that "since orange juice and wine are both beverages,
    anyone who drinks either is a drunkard."

    "Evidence" need not be restricted to "physicality", but the key is to look at
    the possibility of revision built into the system, as Mark argues. "Science" is
    designed to adapt. Einstein came along, and our understandings have improved.
    Kant, Pirsig, Hume, Wittgenstein... like 'em or hate 'em, they effected change
    in the dialogue. In short, as Mark has been arguing, "assumptions" adapt and
    change. In "religion" the goal is quite different. It is, in fact, designed to
    oppose revision. The "assumptions" become redefined as "unassailable truth",
    and dialogue is prevented. Indeed, I don't think you'll find many in the flock
    willing to call their belief that, say, Moses parted the sea an "assumption".
    You will find many who call it "undisputable fact".

    Both "science" and "religion" are, of course, static manifestations, and as such
    are entrenched (as all static patterns are). But "science" is, as evidenced by
    its change over even the past decade, much more reactive to DQ. When was the
    last time "religion" was significantly revised its assumptions?

    In short, both may "make assumptions", but the nature, purpose and extent of
    these assumptions are significantly different. You can argue, Platt, that their
    are gaps in science, as Pirsig does, and that the presentation of science as
    fixed truth rather than inquiry (which does occur) is problematic. But I don't
    think you can argue that because there are assumptive foundations in each,
    "science" and "religion" are uncritically similar.

    Arlo

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