Re: MD Zen & Reason

From: ian glendinning (psybertron@gmail.com)
Date: Sat Apr 23 2005 - 07:00:55 BST

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    Scott, Steve,

    I used to worry about the apparent rational vs anti-rational and/or
    irrational debate.

    Zen / Pirsigian MoQ, is not a matter of rejecting rationality, it's a
    matter of rejecting "logical-positivism" (or similar) as the only
    valid kind of rationality.

    So rather than a "Flight From Reason",
    we have a "Flight To New Reason"

    Ian

    On 4/22/05, Scott Roberts <jse885@localnet.com> wrote:
    > Steve,
    >
    > Steve said:
    > The reason for my query is to dethrone the myth (at least for myself)
    > that Zen is anti-rational. Cleary 'rigorous rationalism' is utilizing
    > rationality, so it's not 'anti' rational. But rigorous rationality
    > separates rationality itself from the 'objects' of rationality. It is
    > this distinction that makes this work, is that no so? And, finally,
    > with no objects to discriminate between reasoning self cancels.
    > But neither is the intuitionist school anti-rational in the sense that
    > reasoning is determined to be bad and a habit to be unlearned. Is that
    > not so? Transcending reason does not seem to me abolishing reason.
    >
    > Scott:
    > Zen is not anti-rational in the sense that it says "reason is bad". The
    > difference between the two interpretations is whether reason is a
    > "skillful means" in gaining Enlightenment. The first option says "yes",
    > the second says "no".
    > I reject your statement that "rigorous rationality separates rationality
    > itself from the 'objects' of rationality". One can start with the
    > example of mathematics, where the "object" is the reasoning. The main
    > thing in applying "rigorous rationalism" is to reason oneself out of
    > believing that the objects of reason have an independent self-existence
    > -- the same with the reasoner. It is the assumption (SOM) that reason
    > *must* be in subject/object form that leads to the intuitionist view of
    > Zen, and which is followed in the MOQ.
    >
    > - Scott R
    >
    > ----- Original Message -----
    > From: Steve & Oxsana Marquis
    > To: moq_discuss@moq.org
    > Sent: Wednesday, April 20, 2005 5:06 PM
    > Subject: Re: MD Zen & Reason
    >
    > Scott wrote:
    >
    > ___________________
    >
    > "The nature and history of the ... Koan, for example, is subject to
    > great academic controversy, with some researchers claiming it operates
    > quite purely in Nagarjuna's mode, viz., a rigorous rationalism whereby
    > logic cancels itself out -- leaving devoidness to lapse (slide) by,
    > interminably; and others seeing it as operative in a Yogacaric mode, as
    > an intuitionism, so the monk does *not* through the assiduous use of
    > reason *deduce* self-contradiction, but rather *transcends* reason "in a
    > flash"."
    > Pirsig is clearly on the side of the latter interpretation, while I
    > have been arguing for the former interpretation (which I call employing
    > the logic of contradictory identity). But it should be noted that this
    > is considerably different from your description:
    >
    > ___________________
    >
    > Scott, I apologize for the late response.
    >
    > My description was a composite of poor memory, several shallow New Age
    > books, and the advice of friends who were not active members of any
    > meditation 'school' so I wouldn't credit it with representing any
    > orthodox view to be sure.
    > The reason for my query is to dethrone the myth (at least for myself)
    > that Zen is anti-rational. Cleary 'rigorous rationalism' is utilizing
    > rationality, so it's not 'anti' rational. But rigorous rationality
    > separates rationality itself from the 'objects' of rationality. It is
    > this distinction that makes this work, is that no so? And, finally,
    > with no objects to discriminate between reasoning self cancels.
    > But neither is the intuitionist school anti-rational in the sense that
    > reasoning is determined to be bad and a habit to be unlearned. Is that
    > not so? Transcending reason does not seem to me abolishing reason.
    > It does not make sense!?!? to me to pursue DQ exclusive of static
    > latches.
    >
    > Live well,
    >
    > Steve
    >
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