Re: MD Access to Quality

From: Arlo J. Bensinger (ajb102@psu.edu)
Date: Sun Apr 24 2005 - 04:54:41 BST

  • Next message: ian glendinning: "Re: MD Zen & Reason"

    Platt,

    [Platt says]
    > Xenophobia undoubtedly plays a role in power politics, but I would argue
    > that totalitarian governments such as those spawned under the name of
    > communism gain and maintain their power through terrorism -- the knock on the
    door in the middle of the night and the disappearance of dissidents
    > to the gulag or the grave.

    [Arlo replies]
    Which is little different from the tactics employed by religious power
    structures over the past two thousand years. See the actions of the papacy over
    this time if you think otherwise.

    [Platt...]
    > The Communist Manifesto ends with this famous appeal: "The communists
    > disdain to conceal their views and aims. They openly declare that their
    > ends can only be attained by forcible overthrow of all existing social
    > conditions. Let the ruling classes tremble at a communist revolution."
    > Followers of Marx have taken him at his word.

    [Arlo...]
    Well, Platt, Marx did advocate revolution against "ruling class" power that was
    enslaving "workers". Is that what Pol Pot or Stalin did? No, of course not. As
    I asked before, where in Marx does he in any way make any statement that would
    support the actions of Stalin or Pol Pot? Where does Marx advocate gulags and
    death camps?

    [Platt]
    > The horrors inflicted by the Roman Catholic church in the Middle Ages
    > were, I submit, had everything to do with religious thought at the time,
    > namely, to save souls from everlasting damnation.

    [Arlo]
    Save souls by murdering people? Save souls by war? The rhetoric of saving the
    souls of the "infidels" by killing them is pretty sad. If you think that all
    the people murdered in religious conflicts, from the crusades, to the American
    continents, to daily murder of dissidents, were done so "out of moral concern
    for their souls" and not simply to consolidate papal (or other religious
    national structures) power, I'm not quite sure what I can say.

    [Platt]
    > Your personal views as a secularist don't affect the broader point about
    > secular communism being defeated by the Judeo-Christian West.

    [Arlo]
    Which is, of course, exactly not what happened. You continue to back up to this
    division, yet it doesn't hold at all. The secularly driven economies of the
    capitalist power structure defeated the secularly driven economies of the
    totalitarian power structure.

    [Platt]
    > No, of course not. Clement V distorted the teachings of Jesus. But Lenin,
    Castro, Mao, etc. followed the teachings of Marx.

    [Arlo]
    Please tell me exactly where, in Marx, their actions were supported?

    "Forcible overthrow" of corrupt and abusive power structures is hardly
    attributable to the brutality of these men.

    But here you make me somewhat frustrated. You'll say "Clement V distorted the
    teachings of Jesus", but that's exactly what your so-called communist dictators
    did to the teachings of Marx. And it is exactly what you continue to do,
    evidencing the fear used by capitalist power structures to prevent dialogue
    that threatens the wealth fixations of this country.

    [Platt]
    > I freely admit bad things were done in the name of Christianity in the past.
    But, I've tried to confine the debate to the 20th century as Pirsig did
    regarding the battle between the social and intellectual levels. In the modern
    age since World War I, the mass killings have been initiated by non-Christian
    nations. I think there's a message in that as we go forward.

    [Arlo]
    Sure, Platt, the message is that "mass killings" can occur in the name of
    religious OR secular power structures. The problem is that they both are (1)
    concerned only with reifying their power, through (2) employing xenophobic
    fears through language manipulation.

    The brutality of the past two thousand years that occured "in the name of
    religion", has been replaced (through a transference of power) to brutality
    occuring "in the name of fill-in-the-blank". What history shows us, is that
    power structures, then and now, are not guided by "morals".

    Pirsig talked about this transference of power from static religious social
    patterns to static secular social patterns. But the underlying common
    denominator is power. Without moral guidance, any power structure is amoral,
    concerned only with its own continuation of power, and manipulates "the people"
    throw xenophobic fear, opiating rewards and deceptive language to ensure its
    ongoing control.

    [Arlo previously...]
    > > Both spiritual and intellectual people can be (and usually are) driven by
    morals. These people, whether through divine inspiration or rational
    secularism, can condemn the genocides of the power structures as immoral. Marx
    would have been appalled at Stalin's actions, as would Jesus of Clement V.

    [Platt responded]
    > The problem as Pirsig put it is that rational secularism has "no provision for
    morals." To disprove Pirsig, would you care to elaborate on the morality of
    Marxism? I believe Pirsig referred to what intellectuals cited as morality a
    "vague, amorphous soup of sentiments." What does Marx offer?

    [Arlo]
    I don't think Marx alone (or anyone "alone", for that matter) can really say
    much. Marx (IMO) gives us a look into the inherent injustices of capitalism.
    His concern was that while the industrialists got wealthy, the worker became
    enslaved. I think to understand Marx, one has to understand the historical
    context in which he wrote. He saw the effects, psychological and physical, on
    workers, alienated from their labor, working in attrocious situations,
    producing massive wealth for the elite power class, while spending his days in
    poverty and squalor. Now, obviously, we have effected some change on that,
    through labor laws and other restrictions designed to protect workers (although
    this is an ongoing battle). But the deeper problems addressed by Marx are not
    resolved. It is my contention that the workplace problems addressed by Pirsig
    in ZMM are also the same problems Marx struggles with regarding workers
    alienated from their labor.

    [Arlo asked]
    > > Are you suggesting that democracy is not an intellectual political
    > > system? ;-)

    [Platt answered]
    > I'm suggesting that the basis for democracy in the modern world is the
    > Judeo-Christian faith, you know, "endowed by our Creator" with rights to
    > life, liberty and the pursuit of happiness coming from God, not by
    > permission of men such as Marx.

    [Arlo responds]
    Really?... I thought the basis for democracy in this country was pre-Christian
    Greece and the Iroquios Nation.

    If democracy is "Judeo-Christian", why do we see no evidence of it during the
    two thousand years when the church controlled all power? Indeed, during the two
    thousand years of "Judeo-Christian" contol, the only power structures were
    monarchies supported by papal power.

    [Platt]
    > Yes. Utopian schemes usually depend on violating man's nature. Too bad the
    millions have to be slaughtered to realize that lesson.

    [Arlo]
    Which says a lot about "man", eh? Um, but what lesson should we realize by the
    millions who were slaughtered over the two thousand years of "church" power?

    [Arlo previously]
    > > The point is, that individual ownership (as one example) has been so
    > > ingrained in us by corporate America, because it fuels the corporate
    > > machines, that even something as remotely "communistic" as common
    > > ownership of a snowblower is not possible. So I wouldn't worry about
    > > Marxism anytime soon, Platt.

    [Platt]
    > Seems you blame corporate America for most of the world's troubles. Also I
    gather you agree with Marx and that ownership of private property ought
    > to be abolished. That's indeed frightening, Arlo. I'm relieved to know I
    > won't have to worry about it anytime soon. :-)

    [Arlo]
    What?! When did I say such a thing? (Oh, yes, right, I forgot... employ fear and
    deceptive language, right?)

    I personally don't care if everyone owned their own snowblower. But I find it a
    huge waste that could be overcome by expanding the dialogue to question typical
    capitalist thinking.

    Arlo

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