MD Transubstantiation

From: Ant McWatt (antmcwatt@hotmail.co.uk)
Date: Thu Apr 28 2005 - 00:11:25 BST

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    Sam Norton stated April 27th 2005:

    So.... when exactly are you claiming [SOM] became dominant? With the
    Enlightenment (as understood by Homer Simpson - 'the last few hundred
    years')? with the Reformation (500 years)? with the twelfth century
    renaissance (800 years)? How about with Plato?

    Ant McWatt comments:

    Sam,

    To return this debate to the intellectual level, I think you first have to
    define the cultural boundaries that you are considering. For example, in
    Europe there remained people in medieval times who were still under the
    influence of ‘original participation’ or the 'bicameral mind' (to use
    Jaynes' terminology). There are (so-called) primitive cultures in the
    Americas, Africa and Asia whose consciousness remain at this stage.
    However, if we are just considering Western culture, SOM (the intermediate
    stage of consciousness between 'original participation' and 'final
    participation') seemed to have become dominant sometime in the 1600s (with
    Descartes) though as I mentioned before the idea that the universe was some
    type of mechanical device was certainly in existence before 1517 when Luther
    posted his ninety-five theses on that church door.

    Sam Norton stated April 27th:

    On top of which, who is claiming that transubstantiation is true? This all
    came about because you claimed it as an example of something where science
    and (contemporary) theism are in conflict, presumably because you trusted
    Pirsig to have got it right in Lila... So are you now willing to concede
    Scott's point?

    Ant McWatt comments:

    Not in this debate (though Scott has provided some useful insights
    concerning Buddhism and the MOQ recently). The fact the Roman Catholic
    Church are still using Aristotle’s notion of substance (to support the idea
    that there is a Divine ‘substance’ beneath the ‘accidents’ of the bread and
    wine) proves my point that it is an example of something where science and
    contemporary non-fundamentalist theism are in conflict. I think everyone on
    this Forum would realise that modern physics rejects Aristotle’s notion of
    substance in favour of quantum energy fields or notions of process (as seen
    in the MOQ) so it seems rather excessive to also provide an explanation of
    Aristotle’s notion of substance as well to prove the point.

    Best wishes,

    Anthony

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