Re: MD MOQ in time and space

From: hampday@earthlink.net
Date: Sat Jul 09 2005 - 08:58:48 BST

  • Next message: Matt Kundert: "RE: MD The intellectual mess still not cleared up."

    Hey, Reinier --

    > Ham, something that just came to mind,
    >
    > You said:
    > Just remember that time/space exists as a phenomenon in physical reality.
    > Hence, the ontology you come up with must include a plausible explanation
    of
    > how it got here.
    >
    > Back to my 'fomula', If A is not limited in either time or space (so at no
    time and at > no place there exist not-A) then we are not able to experience
    A.

    I don't have your complete logical formula, but it seems you are simply
    justifying the proposition that a non-existent A is not experienced. This
    is a truism, whether A is defined as "limited in time and space" or not.

    > Neither Time nor Space are limited in Time or Space, so they're not part
    of our
    > experienced reality (duality).

    But they are at least a "mode" of experience, are they not? In which case
    they must still be part of our experienced reality.

    > Also in unity neither of them exists, because unity is
    > undifferentiated in every way. Therefor I say again, time and space do not
    exist.

    That is correct in the Absolute sense, but now you've switched from the
    differentiated world of experience to the immutable nature of Essence
    (buddha-nature, SQ, Unity, etc.) Absolute Oneness is indivisible. I've
    gone so far as to say that Essence is not an "existent"; logically it
    doesn't exist.

    Like Plato, I see two different realities -- Essence (the undivided
    immutable Source) and Finitude (the created S/O world of differentiated
    otherness). That's why I find Cusa's theory so significant. Simply by
    understanding Essence as Not-other (self-sameness), we can logically
    conclude that any other is a not-other to Essence; yet, as I am an other,
    Essence is still an other to me. (There's a term for this kind of "one-way"
    syllogism -- "non-symmetric" or something.)

    Another way to look at it: Essence "negates" otherness by denying it. We
    (as negates) negate otherness (as being) by affirming its value. (That's
    Hegel's "double negation" which I've modified slightly to use in my Creation
    thesis.)

    But to answer your question: Time and Space, taken in their entirety, are
    the theoretical boundaries of what we experience as finite existence. They
    are also the modalities (dimensions) of perception. So, in either case, I
    say they exist in experiential reality but not in Essence which has no
    boundaries or dimensions. I won't quarrel with your concept at this
    juncture, however. Maybe later, when you've completed your MOR ;-).

    Regards,
    Ham

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