From: Sam Norton (elizaphanian@kohath.wanadoo.co.uk)
Date: Sat Jul 16 2005 - 11:02:35 BST
Hi people, especially Scott and Ant, to whom I address a specific question
at the end,
Much to my chagrin, I couldn't make the conference with RMP, but I had the
small compensation of two weeks holiday in China and Mongolia to distract
me. Amongst many fascinating things were trips to several Buddhist temples,
in Beijing and Chengde, which were eye opening in many senses. There were
several ways in which the practice of religious observance in the temples
was social level. The most striking, for me, was when we were told by a
guide that it was common practice (as a 'minimum observance') to come to the
monastery once a year and ask a monk to pray on your behalf. Hardly the
'intellectual level' that I thought was the essence of Buddhism!
What really struck me was the way in which the impression of Buddhism that I
had formed (largely as a result of various conversations on this site) was
of something very austere and intellectual. That impression didn't long
survive a direct acquaintance with the actual practice. It seems to me now
that there is a distinct strain of idealisation involved in many of the
descriptions of Buddhism relied on here (and also a reverse strain of
denigration towards Christianity). It's as if Christianity were to be
assessed only by considering the Eckharts of the tradition, whilst all the
Lourdes type stuff were quietly ignored.
The specific question to Ant and Scott: the temples/lamaseries I saw were
all part of Tibetan Buddhism; to what extent is the MoQ tied in only with
Zen buddhism (and therefore incompatible with the Tibetan variety)? It would
seem - to this beginning student - that Zen is much further removed from
these social level practices than the Tibetan sort, with their 30 foot high
wooden buddhas used as a focus for worship.
Cheers
Sam
http://elizaphanian.blogspot.com/
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