Re: MD Varieties of Buddhism and the Social Level

From: ian glendinning (psybertron@gmail.com)
Date: Fri Jul 22 2005 - 05:30:52 BST

  • Next message: skutvik@online.no: "RE: MD The intellectual mess still not cleared up."

    Ant,

    You said "Our world of Dynamic change - as taught by the Buddha - has
    no purpose or use for a heaven, hell or reincarnation and believing
    otherwise is ultimately misleading and retards human evolution.
    Possibly it's the biggest gumption trap of all for a person before
    they can reach enlightenment (as defined by
    Khoo) i.e. a "full and final understanding of reality".

    I say - fighting talk. I agree 100%.

    Ian

    On 7/22/05, Ant McWatt <antmcwatt@hotmail.co.uk> wrote:
    > Sam Norton stated July 16th 2005:
    >
    > >Much to my chagrin, I couldn't make the conference with RMP, but I had the
    > >small compensation of two weeks holiday in China and Mongolia to distract
    > >me.
    >
    > Sam,
    >
    > Your holiday in China and Mongolia certainly appeared to be a high quality
    > distraction if not quite on the Dynamic level of a conference with Robert
    > Pirsig. However, there is always next year's MOQ conference...
    >
    > >Amongst many fascinating things were trips to several Buddhist temples, in
    > >Beijing and Chengde, which were eye opening in many senses. There were
    > >several ways in which the practice of religious observance in the temples
    > >was social level. The most striking, for me, was when we were told by a
    > >guide that it was common practice (as a 'minimum observance') to come to
    > >the monastery once a year and ask a monk to pray on your behalf. Hardly the
    > >'intellectual level' that I thought was the essence of Buddhism!
    >
    > Isn't it actually the case that the guide quickly realised that as you were
    > a barbarian from the West and, as such probably a Christian, you would feel
    > "more at home" with some socially orientated practices? ;-)
    >
    > >What really struck me was the way in which the impression of Buddhism that
    > >I had formed (largely as a result of various conversations on this site)
    > >was of something very austere and intellectual.
    >
    > That is the form of Buddhism found in the Buddha's original teachings (if
    > Walpola Rahula's text "What the Buddha Taught" is anything to go by) and the
    > MOQ. However, it's absolutely no surprize to me that geographical areas
    > which have had a (relatively) long Buddhist tradition would have developed
    > social ceremonies for the less educated. There is also nothing wrong in
    > this as long as these ceremonies don't retard a particular individual's
    > understanding of Dynamic Quality or undermine the intellectual level. A
    > senior monk would be well aware of this distinction as indicated in the book
    > I strongly recommended to Matt Kundert a while back: John Blofeld's 1973
    > "Taoist Mystery & Magic".
    >
    > In particular, look for the section where a monk finds Blofeld looking at
    > the statues in a monastery hut depicting the punishments in hell given for
    > various sins. The monk is careful to point out to Blofeld that the monks
    > didn't themselves believe in these punishments or a hell though such
    > depictions gave a moral guide to the less educated populace (who possibly
    > couldn't read, for instance).
    >
    > Finally, a few comments concerning Khoo Hock Aun's fascinating reply to you:
    >
    > >My mother, for instance, is not wise enough yet to appreciate the
    > >insights of Buddhism that can be yielded by the practice of
    > >meditation. But she can be very moral. Morality - right thought, right
    > >action etc - minimises the karmic baggage from lifetime to lifetime
    > >until one arrives at a level ready to develop wisdom.
    >
    > I think this paragraph points to an important difference between the
    > Buddha's original teaching /the MOQ and how traditional Buddhist philosophy
    > has often developed over the last two thousand years or so. Reincarnation
    > (as with Christianity's heaven and hell) is an invention by the human psyche
    > concerning biological death designed to make a believer feel better.
    > However, there is no scientific evidence or reason for why the universe
    > needs more than one realm/dimension to continue life and creativity. Our
    > world of Dynamic change - as taught by the Buddha - has no purpose or use
    > for a heaven, hell or reincarnation and believing otherwise is ultimately
    > misleading and retards human evolution. Possibly it's the biggest gumption
    > trap of all for a person before they can reach enlightenment (as defined by
    > Khoo) i.e. a "full and final
    > understanding of reality".
    >
    > >Compassion is a central tenet of Buddhism, where we are
    > >all fellow travellers on the same motorcycle ride, some needing better
    > >directions than others, some needing more advice on motorcycle
    > >maintenance, some just need a lift!
    >
    > This paragraph sounds absolutely right on target to me.
    >
    > >So Sam, if you have seen different varieties of Buddhism, there are
    > >just as many varieties of this perception of reality and understanding
    > >of what Quality is. Just as there are as many religions and
    > >denominations within the religions. Just as there are many on this
    > >list with their own ideas of the MOQ.
    > >
    > >The underlying reality, unnamed, undescribed, uninterpreted, remains the
    > >same.
    >
    > As does this observation concerning Quality. I couldn't agree with this
    > more!
    >
    > Best wishes,
    >
    > Anthony
    >
    >
    >
    > .
    >
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