Re: MD Lila-24

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Fri Jul 29 2005 - 02:08:53 BST

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    Hi Sam, and all,

    Sam, you threw out a lot of ideas in your starting post, some of
    which I see as an attempt to get your honesty-truth, Eudaemonic MOQ
    ideas a head-start in the discussion. This sort of sly, anglican
    attempt to set the boundaries of intellectual investigation WILL NOT
    STAND. At least not until I've had a chance to set the boundaries of
    intellectual investigation, in my sly progressive way.

    What I'd like to do, first, is see if we can come to some agreement
    about the five moral conflicts, and to what extent they interact, if
    at all. You laid them out ok with:

    The MoQ postulates five moral conflicts: those between each level
    (Chaos - In, In - Org, Org - Soc, Soc - Int) and static/dynamic.

    This is ok, but let's use "Bio" rather than "Org, since many of the
    issues I hope to settle will involve the use of the word
    "biological." Can we also agree that the first four conflicts are
    always in play in every human being, but that, for the purposes of
    our discussion we need to focus on Org-Soc and Soc-Int, with the Stat-
    Dyn conflict being the driving force behind moral disputes within the
    limits of these two moral codes?

    And can we agree that it's fair to say that individual human beings
    may be described as Bio-Dominant, Soc-Dominant, or Int-Dominant? It
    seems clear that the character Lila, with her overriding interest in
    food, drink, sex, is B-D. Rigel, with his emphasis on social
    convention, and his fear that people like Lila pose a threat to
    society, as well as his hostility toward the Intellectual level, can
    be said to be S-D. Phaedrus is I-D, aloof, lost in his thoughts,
    finding he must often drop down outta the clouds and force himself to
    relate to others on the Bio and Soc levels. And can we agree that
    none of this means that Lila and Rigel don't have thoughts, or that
    Phaedrus never enjoys a good steak or sex?

    Finally, I think there is a lot of confusion about the word
    "intellectual," as can be seen by the dozens of ant-intellectual
    posts that have occurred here in just the last several days. These
    anti-intellectual posts seem, at times, to regard intellectuals as,
    what, people with college degrees, university professors, people who
    read a lot of difficult books? Or just people with whom the
    intellectual-basher disagrees? There doesn't seem to be any clear
    definition, yet the intellectual bashing that goes on here does have
    a common underlying theme: the objectionable intellectual is the one
    who disagrees with the clearly identifiable political agenda
    personified by GWB in the US, and to a somewhat lesser extent, by
    Blair in the UK.

    So, I think the discussion will benefit if we can come to some
    agreement about what is meant by the word "intellectual." Used as a
    noun, I see any I-D individual as an "intellectual," but this does
    not preclude a B-D or S-D from having higher quality "intellectual"
    thoughts. Further, intellectuals may and certainly do have
    disagreements about what constitutes a "high-quality" idea, but,
    among intellectuals, there is a certain procedure for working this
    out for themselves: discussion and arguments, based on evidence,
    derived from experience. B-D and S-D individuals can certainly
    participate in such discussions, but their participation will be
    fruitful only if they are willing to put their B-D S-D inclinations
    on the back-burner, and accept the established protocols of
    intellectual exchange. If they can't, or won't, then the discussion
    will almost certainly degenerate to social-level finger-wagging
    (Rigel) or exasperated insults (Lila).

    So, Sam and all, I think we'll save ourselves a lot of head-banging
    and hand-wringing if we can reach some agreement on what I've said
    above. Once we've done that, I think we'll be ready to look at the
    two Lila-24 quotes which are pasted, what, a hundred times a year in
    attempts to "prove" that RMP (via the MOQ) believes that
    intellectuals have a moral responsibility to back society when it
    attempts to exterminate anyone perceived to be a societal threat. I
    refer to this as the "kill 'em all like germs" method of crime
    control.

    Here are the quotes:

    The idea that biological crimes can be ended by intellect alone, that
    you can talk crime to death, doesn't work. Intellectual patterns
    cannot directly control biological patterns. Only social patterns can
    control biological patterns, and the instrument of conversation
    between society and biology is not words. The instrument of
    conversation between society and biology has always been a policeman
    or a soldier and his gun. (LILA-24, Bantam HB, First Ed, pg 310))

    Intellectuals must find biological behavior, no matter what its
    ethnic connection, and limit or destroy destructive biological
    patterns with complete moral ruthlessness, the way a doctor destroys
    germs, before those biological patterns destroy civilization itself.
    (LILA-24, Bantam HB, First Ed, pg 311)

    Thanks to all,
    Mark Steven Heyman (msh)

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