Re: MD MOQ: Involved or on the Sideline?

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Wed Aug 03 2005 - 15:20:51 BST

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    Hi Scott, and all,

    On 2 Aug 2005 at 14:17, Scott Roberts wrote:

    Scott:
    Correct -- I didn't elaborate, but I don't think I misinterpreted.
    One often sees the phrase "wu wei" as "wei wu wei", that is, action
    through non-action, hence my first statement above: "If we actually
    did do nothing, things would not stay just the way they are." We are
    all after the same thing, more or less: an end to oppression,
    freedom, etc. The difference is that the Taoist says that you don't
    get there by fighting for these goals. That is playing the game
    according to the rules set by society, and all that is likely to do
    is shift from one oppressor to another. Instead, the first step is to
    recognize that we are, each of us, the cause of our problem, in that
    we are incapable of acting spontaneously in accordance with Quality.
    Religions recognize this: Christians call it original sin, Buddhists
    call it avidya (ignorance), Vedantists call it maya. Unless and until
    we face up to this, our socially-inspired solutions won't work,
    whether those of Chomsky or those of Milton Friedman. Giants cannot
    be defeated on their own terms.

    msh 08-03-05:
    But the simple fact is that Giants can and have been defeated on
    their own terms. Slavery was abolished. Many of the oppressive
    tendencies of Big Business were dramatically curbed (temporarily, at
    least) during the 30's, 40's, 50's. The Civil Rights movement. The
    Anti-war movements of the 60's and 70's. The feminist movement.
    Ecological movements. It's just a mistake to claim that social
    progress cannot result from activism, or that social change means
    only shifting one opressor for another.

    In fact, when he dismisses the movements of the 60's as spontaneous
    reactions against the social AND intellectual levels, Pirsig is
    simply WRONG, or guilty of immense oversimplification. The fact that
    many people on this list keep repeating his view is a little
    unsettling. There was nothing spontaneous or anti-intellectual about
    any of the movements I mentioned above; nor is there anything anti-
    intellectual about the current movements against so called "free
    trade" globilization efforts, and against the current war in Iraq.

    scott:
    So the second step is, as I said to Sam in the "how do intellectual
    patterns respond to Quality" thread, self-observation and
    self-deconstruction. One thing one cannot do, given our current
    state, is "act spontaneously". This was a common error of the hippies
    (and so they mistook the biological for the spontaneous), as Pirsig
    points out.

    msh 8-03-05:
    See what I mean? See above.

    scott:
    So wei wu wei is the desideratum, and the means to it is to exercise
    the intellect on oneself. As Nietzsche put it, it is not a question
    of having the courage of one's convictions, but of having the courage
    to attack one's convictions.

    msh 8-03-05:
    Of course, attack (criticise) one's convictions. This doesn't mean
    destroy them. That would be nihilism, and Ham would have his case
    against the MOQ and the Tao.

    Mark Steven Heyman (msh)

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