Re: MD Self-Evident MoQ Truths

From: Sam Norton (elizaphanian@kohath.wanadoo.co.uk)
Date: Mon Aug 08 2005 - 20:12:17 BST

  • Next message: ian glendinning: "Re: MD Mythos: the lyre"

    Hi Ian,

    > The eudaimonic paper ? Not recently, and I guess I didn't "get it" the
    > first time - so it looks like a re-read is needed.

    Hope you enjoy it. Coherent criticism invited :o)

    >
    > "Substantive" individual ? We're playing with words. No more
    > "distinct" individual than distinct anything else, bar quality. And as
    > the DMB / Scott line on Tat Tvam Asi debate shows - it can barely be
    > said in words, until you've bought the spirit of it. Like Zen in fact.

    Hang on, let's not get hung up on the words. Do you think that there is
    something that might be legitimately described as an 'individual' (referring
    to a human centre of response to DQ at the fourth level), in the way that
    there is also, say a 'dog'. In other words, whilst we might describe a dog
    as a particular set of inorganic and biological patterns, there is sense to
    saying 'that dog bit me'. It's precisely my point that we can talk about
    distinct individuals as coherent sets of particular patterns. Which I think
    is what the MoQ denies. (For the record, I think that the MOQ could easily
    be phrased so as not to make that point, but my usual interlocutors don't
    want to go down that road. It was one of the ones I mentioned at the end of
    my eudaimonic paper).

    >
    > Atheistic / Non-Theistic ? I feel it is explicit that MoQ does not
    > "require" god as part of its explanation, there are no gaps waiting to
    > be filled. It doesn't explicitly exclude it, but I feel that is just
    > rhetorical, to get a fair hearing in US. No point waving the red-rag,
    > breaking eggs, as I did. I sense most MoQ "believers" would support
    > the atheistic line, a non-theistic line. Anyway - just a line in the
    > sand - I'll re-read your paper (one of my blog readers actually
    > pointed out it was worth a read too.)

    The problem comes when you think you've got a handle on what the words
    'theism' or 'atheism' refer to or mean. "I have no need of that hypothesis"
    seems to assume God as one cause amongst other causes, or one object amongst
    other objects. God is not a member of any class. Bit like DQ. But I'd be
    happy to dropthe entire thing.

    Let me put it differently. If you unpacked what you mean by 'atheism' you'd
    find - I suspect - that there is no difference between what we don't believe
    in.

    > Clearly MoQ benefits from being tested against alternative views, just
    > need that line in the sand.

    I'm cool with that.

    Sam

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