Re: MD What it means to believe in the orthodox Christian God

From: Sam Norton (elizaphanian@kohath.wanadoo.co.uk)
Date: Wed Aug 17 2005 - 14:12:11 BST

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    Hi Marsha,

    >
    > What is Love? What is the opposite of Love?

    This is from a new book of conversations with Bono:

    Bono: My understanding of the Scriptures has been made simple by the person
    of Christ. Christ teaches that God is love. What does that mean? What it
    means for me: a study of the life of Christ. Love here describes itself as a
    child born in straw poverty, the most vulnerable situation of all, without
    honor. I don't let my religious world get too complicated. I just kind of
    go: Well, I think I know what God is. God is love, and as much as I respond
    [sighs] in allowing myself to be transformed by that love and acting in that
    love, that's my religion. Where things get complicated for me, is when I try
    to live this love. Now that's not so easy.

    Bono: There's nothing hippie about my picture of Christ. The Gospels paint a
    picture of a very demanding, sometimes divisive love, but love it is. I
    accept the Old Testament as more of an action movie: blood, car chases,
    evacuations, a lot of special effects, seas dividing, mass murder, adultery.
    The children of God are running amok, wayward. Maybe that's why they're so
    relatable. But the way we would see it, those of us who are trying to figure
    out our Christian conundrum, is that the God of the Old Testament is like
    the journey from stern father to friend. When you're a child, you need clear
    directions and some strict rules. But with Christ, we have access in a
    one-to-one relationship, for, as in the Old Testament, it was more one of
    worship and awe, a vertical relationship. The New Testament, on the other
    hand, we look across at a Jesus who looks familiar, horizontal. The
    combination is what makes the Cross.

    Assayas: Speaking of bloody action movies, we were talking about South and
    Central America last time. The Jesuit priests arrived there with the gospel
    in one hand and a rifle in the other.

    Bono: I know, I know. Religion can be the enemy of God. It's often what
    happens when God, like Elvis, has left the building. [laughs] A list of
    instructions where there was once conviction; dogma where once people just
    did it; a congregation led by a man where once they were led by the Holy
    Spirit. Discipline replacing discipleship. Why are you chuckling?

    Assayas: I was wondering if you said all of that to the Pope the day you met
    him.

    Bono: Let's not get too hard on the Holy Roman Church here. The Church has
    its problems, but the older I get, the more comfort I find there. The
    physical experience of being in a crowd of largely humble people, heads
    bowed, murmuring prayers, stories told in stained-glass windows .

    Assayas: So you won't be critical.

    Bono: No, I can be critical, especially on the topic of contraception. But
    when I meet someone like Sister Benedicta and see her work with AIDS orphans
    in Addis Ababa, or Sister Ann doing the same in Malawi, or Father Jack
    Fenukan and his group Concern all over Africa, when I meet priests and nuns
    tending to the sick and the poor and giving up much easier lives to do so, I
    surrender a little easier.

    ~~~
    Sam

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