Re: MD Is MD a cult?

From: platootje@netscape.net
Date: Wed Aug 31 2005 - 08:26:55 BST

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    Bo,

    Putting it this way I can completely agree with your definition of subject/object related to the intellectual level. Still not sure on your entire definition though :-)

    But thanks for your support on the metaphysical/ethical issue, and yes you're right, subject and object are created on a metaphysical / intellectual level.

    Best regards,
    Reinier.

    >Ham and Reinier
    >
    >27 Aug. hampday@earthlink.net wrote to Reinier who had written
    >
    >I comment Reinier first:
    >
    >> > I would argue very much in favour of the MoQ as a metaphysics.
    >> > I much more like the metaphysical aspects then the ethical.
    >> > (Almost every ethical discussion about the MoQ on this list goes
    >> > nowhere.) This is not to say I see the MoQ as a substitute for
    >> > religion, far from that. Equalizing DQ with God serves no other
    >> > purpose then getting the dreaded G-word in the discussions.
    >
    >I very much agree with this. I have always felt embarrassed when
    >people try to find some ethical guide in the MOQ. It's "all is
    >morals" does also mean that there is "no morals" in the ethical
    >sense. In its rising static moral system the social level is where
    >ethics occurred.
    >
    >> > The assertion made by someone about the statement 'Quality creates
    >> > object and subject' is, I think, a flaw. Pirsig doesn't say that
    >> > quality creates object and subject in a physical sense.
    >
    >"In a physical sense" ;-). Maybe not but certainly in a
    >metaphysical sense. It is the static intellectual level IMO.
    >
    >> > The whole
    >> > point is that object and subject do not exist.
    >
    >Right, "they" - or the subject/object distinction - did not exist
    >before the intellectual level.
    >
    >> > All that exists is
    >> > quality, Dynamic (or un-valued) or Static (or valued). Well to be
    >> > more precise, only dynamic quality would exist, static quality is
    >> > dynamic quality seen through judgmental glasses.
    >
    >I agree completely.
    >
    >> > Subject and object
    >> > are only that, valued quality, or static quality patterns.
    >
    >Yes damn it, that is just what the SOL interpretation says:
    >Subjects and objects, or better the S/O distinction, is a static
    >quality pattern. The intellectual pattern itself.
    >
    >HAM:
    >> For what it's worth, I like that analysis -- and your emphasis on the
    >> metaphysics. I really don't see how the sophists here can shoot holes
    >> in what you've stated. More significantly, it demonstrates in two
    >> short paragraphs what is needed to make the MoQ a logically workable
    >> metaphysics.
    >
    >The SOL interpretation makes it workable, but for some reason
    >MOQ orthodoxy refuses to accept the inevitable.
    >
    >> Now that you've shown us the problems, how do you propose to resolve
    >> them?
    >
    >> One suggestion, which I've pointed out before, is that if the world we
    >> see "through judgmental glasses" is defined as "existence", then the
    >> Dynamic Quality that we don't see must transcend that existence.
    >
    >Agree 100%
    >
    >> For
    >> that reason, rather than asserting that "all that exists is Quality",
    >> I would say that Quality is the primary or essential reality. (Let

    >> the scholars battle over whether DQ logically "exists" or not.) In
    >> any case, that "we experience" is the pivotal point of existence.
    >> Without the locus of individual awareness there is no existence.
    >
    >I would have liked to continue my agreement - and maybe we
    >agree only have different slants - however, individual awareness
    >smacks of SOM's mind/matter. According to the MOQ
    >"humankind" are all levels - or "awarenesses" if you like - and it
    >was the (at any time) top awareness that reacted dynamically and
    >created the next awareness level.
    >
    >"Individual awareness" is intellectual awareness (only with
    >intellect the individual subject occur) and - correct - with intellect
    >the subject/object existence came to be, but DQ has from the
    >intellectual base gone on to a new Quality existence
    >
    >> Is there Quality without the experience of it, then? There, you see,
    >> is Pirsig's dilemma. If he answers 'yes", he's a transcendentalist;
    >> if his answer is 'no', he's a nihilist: there is no point in
    >> existence.
    >
    >Please Ham, don't talk until you understand the MOQ. First of all
    >it says that Quality=Experience=Reality. Thus your dilemma
    >dissolves - unless you insist on the intellectual point of view?
    >
    >> As the MoQ now stands, man just happens to be here with no
    >> cosmic purpose behind his existence. It's not enough to say that the
    >> world moves toward "betterness" simply because there is Quality. Why
    >> even bother with an undifferentiated essence if it has no teleological
    >> meaning?
    >
    >Up through the years people have suggested new metaphysics
    >based on other grand concepts (I ought to have made a list) and
    >MEANING is one of those that qualifies for a MOM. So there is
    >no need for us to rediscover the wheel, Pirsig has already done it
    >by choosing the mother of them all - QUALITY. "Meaning" and all
    >the rest is incorporated in it.
    >
    >> That question, too, must be be resolved in order to complete >
    >the thesis. (You can see there's a lot of work remaining.)
    >
    >Again try to understand the MOQ before cooking up problems
    >with it
    >
    >Most friendly
    >
    >Bo
    >
    >
    >
    >
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    >
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    >

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