RE: MD The intelligence fallacy (was Rhetoric)

From: Laycock, Jos (OSPT) (Jos.Laycock@OFFSOL.GSI.GOV.UK)
Date: Thu Sep 15 2005 - 12:53:24 BST

  • Next message: ian glendinning: "Re: MD Secondary sq ontology"

    This de-escalation is much appreciated Ham,

    I find nothing to disagree with in the pre-amble so will go straight for the
    equations:

     Existence [SQ] = positive vs. negative = contrariety
            Essence [DQ] = positive=negative = unity

    My first question to myself is,
    Although many aspects of existence are reducible to positive/negative
    distinctions are there any that are not, and if not, can each binary choice
    be expressed as one single larger thing that includes both?
    The first part of the question, I have thought about for some time now, and
    without going into it, I agree with you and conclude the answer to be no. As
    to the second part:

    In thinking about these questions I realise that the contrariety concept is
    really a description of opposite ends of scales of grey. So each pattern
    that is expressed in this way is best represented by a position on a line or
    better still, an infinite axis, where that axis shows, (for example)
    absolute pleasure at one "end" and absolute pain at the other. My only
    concern is that as soon as I look at it in this way, I worry that a position
    on one axis cannot be the whole story. An "existing" entity under scrutiny
    should not be limited in its properties to just pleasure and pain, it also
    has a value on a birth/death axis and a value on a beauty/ugliness axis,
    (etc..). Suddenly I see an image of a 3d stellate object composed of linear
    grey scales (of infinite length) whose intersections define the absolute
    value of a point of existence. The static value is only defined in this
    image by the relationships (angles?)of the various grey scale axes to one
    another, as the scales themselves are inherently composed of the same stuff.
    i.e. death is the same thing as birth, the difference is only created into
    existence where this axis crosses another one and a point of existential
    reference appears. Prior to that (non temporal) moment, a line on its own is
    infinitely long and thus position on its length is meaningless. Essence, in
    this way is absolutely defined, as the state of non existence where positive
    and negative cannot be separated into defined entities.

    Your equations are probably clearer to most people but as soon as those
    intuitive lights started flashing, I cant help but assign imagery and try to
    make it "real". As you say, hierarchy can follow later.

    Jos

    -----Original Message-----
    From: owner-moq_discuss@venus.co.uk
    [mailto:owner-moq_discuss@venus.co.uk]On Behalf Of hampday@earthlink.net
    Sent: 14 September 2005 19:31
    To: moq_discuss@moq.org
    Subject: Re: MD The intelligence fallacy (was Rhetoric)

     Hi Jos (Reinier mentioned) --

    > I will happily answer your questions (as best I can), but
    > would be more interested in practical alterations that you
    > would suggest to make this diagram more acceptable to you.

    Fair enough, and I'll be happy to assist in putting your "diagram" into a
    more "acceptable" set of postulates. For the present, however, we must come
    to an agreement on concepts. I start with Essence, which I suppose makes me
    a reductionist, while you and most of your readers are either inductionists
    or synthesists (I'm not sure of the right word.) So, it's critical to me
    that Essence be properly "defined" insofar as we can define the transcendent
    abstraction that is the foundation of this philosophy.

    Let's reconsider the "chaos" concept.

    > 1) According to the moq, static patterns are left behind in the
    > wake of DQ, my scheme sticks to this idea. I haven't exactly
    > said that essence is the same as chaos, essence is essence,
    > if anything I am saying that chaos doesn't exist. Its place in
    > the hierarchy has been replaced by essence, but essence is
    > not taking on the properties of chaos, I want to use your
    > definition of it.

    To begin with, I don't particularly like the phrase "in the wake of DQ" for
    an immutable source. With due respect to Prisig, I think this connotes a
    shifting or transitory surge of Essence [DQ] as an explanation for the
    differentiation of SQ. I have a new approach to this ontology which is
    based on various notions of "contradiction" and "contrariety" that have been
    suggested by several posters, including Reinier, whose ideas I value.

    I've learned the hard way that it's a mistake to deal with Essence in terms
    of "polarity", although I've been tempted to do it several times over the
    years because it's a most useful metaphor. I had a minor epiphany this
    morning, while lighting up my daily cigar, which has prompted me to revisit
    this issue at my own peril. I present it to you here for your
    consideration.

    The physical world is not only diverse and differentiated, but its
    differentiation in many respects constitutes a polarized system. We observe
    this polarity in the protons and electrons of the micro-world of nuclear
    physics, as well as in antithetical attributes -- being/nothingness,
    birth/death, etc. -- in the macro-world of nature. Experienced values are
    virtually a study in contrasts -- pleasure/pain, good/evil, beauty/ugliness,
    peace/violence, desire/disgust, harmony/dissonance, order/chaos, etc.
    Indeed, this "law of opposition" is so prevalent that one can almost regard
    existential experience as "contrariety personified".

    At the other extreme, the primary source (whether identified as the
    Absolute, God, or The One) has historically been regarded as a unified,
    undifferentiated Whole. If we assume this to be true, then it follows that
    the absolute source is the antithesis of polarized multiformity. In other
    words, Essence [DQ] is that state or mode of reality in which there is no
    opposition and polarity disappears. I submit that Essence has logical
    validity as the 'non-contradictory first principle'.

    I'm reminded of what Professor Clyde Miller said about Cusa's theory of the
    not-other as applied to this first principle: "The transcendent not-other
    thus undercuts both the principles of non-contradiction and of the excluded
    middle." Consider the following expressions, and let me know how they might
    be better stated:

            Existence [SQ] = positive vs. negative = contrariety
            Essence [DQ] = positive=negative = unity

    If you see any value to this approach, perhaps you might want to incorporate
    it some way in your "collage". On the other hand, if your your intutive
    light doesn't flash, we can proceed to the "heirarchical" points under
    discussion. I intend to address those in a follow-up post.

    Jos, despite our differences, I'm encouraged in equal measure by your
    persistence and analytical skills, and I greatly appreciate your willingness
    to take my ideas under consideration. Perhaps I was too hasty in concluding
    that we were on different pages. (Can we still "agree to disagree"?)

    Thanks for the opportunity,
    Ham

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html

    PLEASE NOTE: THE ABOVE MESSAGE WAS RECEIVED FROM THE INTERNET.
     
    On entering the GSi, this email was scanned for viruses by the Government
    Secure Intranet (GSi) virus scanning service supplied exclusively by Energis
    in partnership with MessageLabs.
     
    Please see http://www.gsi.gov.uk/main/notices/information/gsi-003-2002.pdf
    for further details.

    In case of problems, please call your organisational IT helpdesk

    This e-mail (and any attachment) is intended only for the attention of the
    addressee(s). Its unauthorised use, disclosure, storage or copying is not
    permitted. If you are not the intended recipient, please destroy all copies
    and inform the sender by return e-mail.

    Internet e-mail is not a secure medium. Any reply to this message could be
    intercepted and read by someone else. Please bear that in mind when deciding
    whether to send material in response to this message by e-mail.

    This e-mail (whether you are the sender or the recipient) may be monitored,
    recorded and retained by the Department For Constitutional Affairs. E-mail
    monitoring / blocking software may be used, and e-mail content may be read
    at any time. You have a responsibility to ensure laws are not broken when
    composing or forwarding e-mails and their contents.

    The original of this email was scanned for viruses by the Government Secure Intranet (GSi) virus scanning service supplied exclusively by Energis in partnership with MessageLabs.

    On leaving the GSi this email was certified virus-free

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Thu Sep 15 2005 - 13:39:29 BST