From: Case (Case@iSpots.com)
Date: Wed Oct 05 2005 - 16:38:52 BST
[Case]
I would say that to create ontological separations where none exist is
rather futile.
> With similar caveats about missing some chunks of this thread, depite
> considerable earlier involvement ... can I just say ...
>
> The discretisation of the levels is a red herring - they are discrete
> because they are the ontology chosen - their differences are "deemed"
> to be significant and useful, that's all. It says nothing that their
> dividing lines are fundamental and fixed in any real "out there"
> sense, and it says nothing to limit the interactions that can occur
> between them.
>
> Ian
> On 10/5/05, Matt Kundert <pirsigaffliction@hotmail.com> wrote:
>> Case,
>>
>> I mainly don't read other people's conversations these days, but every
>> once
>> in a while, for whatever reason (usually impulse), I take a quick look to
>> see what's going on. We had a touch a week ago or something and it
>> looked
>> like we were basically saying the same thing there. Reading this post
>> (Oct
>> 4th to Bo), I stumbled on more that seems very similar to the kind of
>> thing
>> I've been going on about (like in "the cul de sac of philosophy and
>> mysticism"). In particular, I like these lines:
>>
>> "I am saying the very notion that these levels are discrete from one
>> another
>> and that they operate independantly from one another is rubbish."
>>
>> Being as I haven't followed the conversation (and I don't have a lot of
>> time
>> to get up to speed), I'm not particularly sure how specific you're being
>> with "these levels," but any general attack on Pirsig's notion of
>> discreteness I can appreciate.
>>
>> "Discussions about our internal private worlds are not very productive
>> because we have no basis for agreeing or disagreeing."
>>
>> "My knowledge of what goes on in my wife's head is totally dependant on
>> what
>> she tells me about it. Beyond her reports and her behavior I have have no
>> way to independently verify the her claims."
>>
>> I think this is a very important realization about the lack of criteria
>> in
>> this area of inquiry.
>>
>> "Most conflate DQ and Quality. This makes no sense to me at all."
>>
>> The most important reason for this conflation is that Pirsig makes it. I
>> talk about this conflation and the problems it engenders a little bit in
>> my
>> review of Anthony's (very old) paper at moq.org.
>>
>> All that being said, one suggestion I would make is actually of the
>> dropping
>> of the inner/outer distinction. You have to use it to a certain extent
>> to
>> enunciate the problems you've identified with justification of "inner
>> states" and the like (mainly because criticisms such as the ones you're
>> making are parasitic on the language your opponent is using), but you
>> mentioned to Bo that you take it as a matter of principle, but I think in
>> the long run it too will get you into trouble. In the long run, if you
>> take
>> the behavioristic route you've been traveling, you'll want to collapse
>> the
>> distinction by saying that, once something has become sufficiently
>> complex,
>> we are want to ascribe them what we call "inner states," which are
>> defined
>> as "states that we are not privy to." This is basically one of the "soft
>> distinctions" we pragmatically make to deal with the world. That makes
>> saying "I see the inner/outer separation as a matter of principle," as
>> you
>> did to Bo, a little misleading. And I have a feeling you'd be perfectly
>> content to drop it in this sense.
>>
>> Matt
>>
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>
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