From: Case (Case@iSpots.com)
Date: Wed Nov 09 2005 - 03:36:29 GMT
[Case]
Your butt could endure more degrees of temperature to avoid a single cobra
as opposed to a thousand garter snakes. ... As Pirsig says our individual
analogs or personal history affect our perception of quality.
[Arlo]
And "analogs" ARE semitoic mediations, Case. That's the point I was trying
to make in the other thread. For "one experience" to be compared to "another
experience", at least one of the situations has to be semiotically encoded,
or else there would be no way to "act on" that situation once you are
outside it.
Thus, if the value judgement "the stove is hot but better than the snakes on
the floor" occurs, it is because the "snake experience" as "really low
Quality" has been semiotically encoded, and thus can be accessed for
comparison from the perspective one has when sitting on the stove.
Some argue, that BOTH situations have to be encoded for relationist
valuation to occur, because such valuation mandates symbolically
representing such experience. I tend to lean towards "at least one
situation", without committing to "both", but the point is that semiosis
undergirds the relational valuation process. It has to, or else how would
one access the "low Quality analogs" of past experience? Pre-intellectual
experience is "atemporal", that is, it is "in the moment".
[Case]
I used the term "analog" because it is the term Pirsig uses in describing an
early version of quality he composed for the faculty at Bozeman. He said
that it was written to appeal to faculty members who were partial to
stimulus-response theory. There are a variety of theories from
associationists, connectionists, cognitivists and radical behaviorists that
would claim to account for all this.
Does semiotics offer testable predictions?
So where is this encoding supposed to take place?
What benefit does semiotics offer over more traditional theories?
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