Re: MD Intellectual Art (Ayn Rand)

From: Valence (valence10@hotmail.com)
Date: Sat Mar 29 2003 - 18:10:38 GMT

  • Next message: Valence: "Re: MD Philosophy and Theology"

    Hey Erin,
    Thanks for the great quote. I read Timequake when it came out and (contrary
    to the critics) I thought it was great. I'm going to spend the rest of the
    weekend thinking about Kurt's social theory of art and making up my mind as
    to I think whether the MoQ agrees or not.

    take care
    rick

    ----- Original Message -----
    From: "Erin N." <enoonan@kent.edu>
    To: <moq_discuss@moq.org>
    Sent: Friday, March 28, 2003 3:16 PM
    Subject: MD Intellectual Art (Ayn Rand)

    > Here is a chapter from
    > Kurt Vonnegut "Timequake"
    >
    >
    > Question: What is the white stuff in bird poop?
    > Answer: That is bird poop, too.
    >
    > (black and white blobblish picture with question art or not?)
    >
    > My big brother Bernie, who can't draw for sour apples, and who athis most
    > objectionable used to say he didn't like paintings because they didn't do
    > anything, just hung there year after year, has this summer become an
    artist!
    > I shit you not! This PhD physica
    > Chemist from MIT is now the poor man's Jackson Pollock! He sqoozles glurp
    of
    > various colors and consistencies between two flat sheets of impermeable
    > materials, such as windowpanes or bathroom tiles. He pulls them apart, et
    > voila! (snip) .... The message he sent me along with the Xeroxes though
    wasn't
    > about unexpected happiness. It was an unreconstructed technocrat's
    challenge
    > to the artsy-fartsy of which I was a prime exemplar "is this art or not?"
    he
    > asked. (snip)... He would not sign his pictures, he said or admit
    publicly
    > that he made them, or describe how they were made. He plainly expected up
    > critics to sweat bullets and excrete sizable chunks of masonry when
    trying to
    > answer his cunningly innocent question "Art or not?".
    > I was pleased to reply with an epistle which was frankly vengeful since
    > He and father had screwed me out of a liberal arts college education:
    > "Dear Brother: This is almost like telling you about the birds and the
    bees,"
    > I began. "There are many good people who are beneficially stimulated by
    some
    > but on
    > All manmade arrangements of colors and shapes on flat surfaces,
    essentially
    > nonsense.
    > "You yourself are gratified by some music, arrangements of noises, and
    again
    > essentially nonsense. If I were to kick a bucket down the cellar stairs,
    and
    > then say to you that the racket I had made was philosophically on a par
    with
    > The Magic Flute, this would
    > be not be the beginning of a long and upsetting debate. An utterly
    satifactory
    > and complete response on your part would be, "I like what Mozart did, and
    I
    > hate what the bucket did."
    > "Contemplating a purported work of art is a social activity. Either you
    have
    > a rewarding time, or you don't. You don't have to say why afterward. You
    > don't have to say anything.
    > "You are a justly revered experimetnalist, dear Brother. If you
    > really want to know whether your pictures are, as you say, 'art or not'
    you
    > must display them in a public place somewhere, and see if strangers like
    to
    > look at them.
    > That is the way the game is played. Let me know what happens."
    >
    > I went on: "People capable of liking some paintings or prints or whatever
    can
    > rearely do so without knowing something about the artist. Again, the
    > situation is social rather than scientific. Any work of art is half of a
    > conversation between two human beings, and it helps a lot to know who is
    > talking at you. Does he or she have a repuation for seriousness for
    > religiosity, for suffering for concupiscence, for rebellion, for sincerity
    for
    > jokes?
    > "There are virtually no respected painting made by persons about whom we
    know
    > zilch. We can even surmise quite a bit about the lives of whoever did the
    > paintings in the caverns underneath Lascaux, France. "
    >
    > I dare you to suggest that no picture can attract serious without a
    particular
    > sort of human being attached to it in the viewer's mind. If you are
    unwilling
    > to claim credit for your pictures, and to say why you hoped others might
    find
    > them worth examining, there goies the ball game.
    >
    > Pictures are famous for their humanness, and not for their pictureness."
    >
    > I went on: "There is also the matter of craftsmanship. Real picture lovers
    > like to play along, so to speak, to look closely at the surfaces to see
    how
    > the illusion was created.
    > If you are unwilling to say how you made your pictures, there goes the
    ball
    > game a second time."
    >
    > Good luck and love as always" I wrote. And signed my name.
    >
    >
    >
    >
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