Re: MD Undeniable Facts

From: Matt the Enraged Endorphin (mpkundert@students.wisc.edu)
Date: Thu Apr 10 2003 - 00:45:22 BST

  • Next message: Matthew Stone: "Re: MD Undeniable Facts"

    Johnny,

    Johnny said:
    I'd like to see what Matt says about these.

    Matt:
    Actually, the unpacked version of the one-liner I already threw out is
    pretty much as you've said. As you say, "[post-modernists] are making the
    point that it is all to be found in the context," though I think following
    that with, "you can't know what would be true if that context were
    different," is a misleading way of saying "none of these facts are safe
    from redefinition," redescription, and recontextualization (three ways of
    saying the same thing). We can know what would be true if a context is
    different because, as we change the context, which beliefs and facts count
    as true change. What we can't do is make a contextless claim for Truth or
    Facts, a transcendental move enthroning certain truths, beliefs, or facts
    as ahistorical. In a post-modern context, the transcendental move beyond
    all contexts is ruled as being out of court.

    So, I think you've said everything I would say about Platt's list. And as
    you can see, it doesn't say anything about the facts themselves. That's
    because, as Stanley Fish points out, the post-modern metaphilosopher isn't
    making a claim about the particular facts themselves, when opining in this
    fashion, but a claim about the assumptions and context undergirding those
    facts. When I look at one of Platt's facts and I agree with it, that
    doesn't mean I agree that there are transcendental, ahistorical truths, it
    means that the part of my web of beliefs I'm looking at is sufficiently
    similar to that pertinent part of Platt's web of beliefs. Its why we can
    agree on some, and disagree on others. Agreeing on one certainly doesn't
    establish the others, let alone the background assumption of
    ahistoricity. What you've added, Johnny, is another excellent formulation
    (particularly with the self-referential bit) of what Sam and I (mainly
    Sam), with the help of Wittgenstein, have argued for the past several weeks
    in the several threads that have touched on "what is a fact?". Its mainly
    been Sam, I simply added my agreement from time to time.

    Matt

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