Re: MD The Eudaimonic MoQ

From: Platt Holden (pholden@sc.rr.com)
Date: Sun May 25 2003 - 15:23:57 BST

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    Hi Sam,

    Assuming you'd like to have as many reactions to your essay on the
    "Eudaimonic MoQ," I'd like to chime in.

    I strongly agree with your conclusion that "the essence of the fourth
    level is the existence of an autonomous individual." As you point out, In
    order to question social values a "sense of self as something apart from
    social roles" is necessary.

    Where we part is in your assertion that individual autonomy "is not
    primarily dependent upon reason, but upon emotional maturity." As examples
    you point to music; excellence in sports, opera, ballet, art,
    architecture; hosting an outstanding dinner party with close friends;
    watching a beloved child win a prize at school. Then you make a central
    switch by saying, "Once we take away the elements that are valued by the
    biological and social levels . . ." as if these experiences you describe
    demand MORE than biological and/or social level satisfactions. I maintain
    they do not.

    Other examples you present I equally attribute to predominance of
    biological/social patterns including the writing of novels (but not
    scientific papers), companionship in marriage, geographical exploration
    (but not map making), political philosophy, religious teaching.

    Likewise when you state, "But there are areas of of human flourishing--
    most prominently art, music, poetry, friendship--which are not reducible
    to either social level values or intellectual values" I cannot help but
    think of the cave paintings in Lascaux done long before intellectual level
    dominance, as well as the balladeers of the Middle Ages, the poets of
    ancient Greece, and friendships going back to the beginning of homo
    erectus.

    To back up my case, I give you Pirsig's testimony::

    "The MOQ sees emotions as a biological response to quality and not the
    same thing as quality." (Lila's Child)

    Since the autonomous individual pattern includes (and depends on)
    inorganic, biological and social patterns I see no need to introduce more
    than the logical, scientific outlook to round out the intellectual level.
    After all, a scientist can throw an excellent dinner party, enjoy the
    opera and love her husband as much as an old bio/social-driven copywriter
    like me. :-)

    Platt

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