From: johnny moral (johnnymoral@hotmail.com)
Date: Thu May 29 2003 - 20:57:18 BST
Hi Phyllis,
Someone here broke down the hot stove quality experience in chronological
order, i think it went something like this:
first, the inorganic physical laws of thermodynamics happen, and heat is
transmitted to the seat of the pants.
second, the biological nerve cells signal heat recognition
third, the social level kicks in when the person yells "damn that's hot" or
whatever phrase occurs to their socialized mind, and jumps off the stove,
trying to look blase about it.
fourth, the intellect thinks about what just happened and proposes some laws
about dangerous hot stoves.
The intellect doesn't get news of the hot stove until it has passed through
those other levels. Also, mystical experiences, where they say DQ is most
directly experienced by people, are not intellectual but are certainly
social or biological. And love and passion can be cooled off by
intellectualizing about them, an intellectual love is almost not love at
all. Intellectuals are the "sad sacks" who have to resort to immoral sex or
drugs to feel personally in touch with quality, because the intellectual
patterns they think about are built over them, not in them or around them
like biological and social quality is, and may in fact interfere with social
quality perception by distracting them and clouding the mind ("What are you
always thinking about" said the sad distanced lover). The intellectual
patterns just use intellectuals as vessals for their contninuing existence
and evolution, and the feeling of a DQ response happens to the whole
pattern, not to the vessals, which become "sad sacks" prone to
intellectualize quality events rather than experience them. No one person
is "in charge" of democracy or freedom, those patterns evolve to their own
accord. Whereas social patterns, like love and friendship and commitment,
are personally experienced by the vessals that propogate them, and
biological events obviously take place within the person even more
immediately.
Well, I suppose democracy and freedom of speech are personally experienced,
but I've always felt those were social patterns anyhow. At least when they
are actually practiced, they are social patterns, and only when they are
concieved of intellectually (which they needn't have been, i don't think)
are they intellectual patterns.
Johnny S. Moral
>From: "phyllis bergiel" <neilfl@worldnet.att.net>
>Reply-To: moq_discuss@moq.org
>To: <moq_discuss@moq.org>
>Subject: Re: MD Event and level hierarchies opposite?
>Date: Wed, 28 May 2003 22:27:17 -0500
>
>Hi Johnny:
> >
> > We often talk about nearness to DQ when talking about experience, and
> > furthest evolved toward DQ when talking about levels. I think I've
>heard
>it
> > said that the Intellectual level is the furthest evolved toward DQ. Yet
> > when we talk about experience, we often note that the intellect is the
>last
> > thing to get the direct experience of DQ, the "quality event" is
> > pre-intellectual.
> >
> > Is there anything to this apparent opposite hierarchy of nearness to DQ
>of
> > the the levels versus experience? Perhaps the intellect, realizing it
>is
> > removed from DQ, tries to create its own patterns to get it back to DQ,
> > whereas inorganic reactions are so close to pure DQ experience that
>atoms
> > don't feel any need to "evolve" to get something back that they never
>lost?
> >
>Sorry to be the voice of dissent again, but I believe the biological and
>the
>social levels are much more removed (or mediated) timewise than the
>intellectual and DQ. Evolution and social acceptance seem to occur much
>more slowly than intellectual reasoning building the argument for
>assimilating the DQ with a static latch, don't you think?
>
>phyllis
> >
>
>
>
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