RE: MD Pirsig, Falck, and Wolfram

From: abahn@comcast.net
Date: Sat Aug 16 2003 - 23:21:21 BST

  • Next message: MATTHEW PAUL KUNDERT: "Re: MD myths and symbols"

    Hi Ian,

    In answer to your question, no I would not have any less reservations. My
    reservations were specified in the rest of my post.

    Andy
    > Andy
    >
    > About Wolfram, you said you ...
    > have some reservations about his “principle of
    > computational equivalence”(PCE) and especially the suggestion that this
    > indicates that “thought, will and intentionality may be present in all
    > aspects
    > of the universe.
    >
    > If I prefixed "universe" with "known or knowable", would you have less
    > reservations ?
    >
    > Ian Glendinning
    >
    > -----Original Message-----
    > From: owner-moq_discuss@venus.co.uk
    > [mailto:owner-moq_discuss@venus.co.uk]On Behalf Of abahn@comcast.net
    > Sent: 16 August 2003 22:07
    > To: moq_discuss@moq.org
    > Subject: RE: MD Pirsig, Falck, and Wolfram
    >
    >
    > Hello Lars,
    >
    > You asked:
    >
    > “My question concerns Stephen Wolfram's 'A New Kind of Science.' Do those of
    > you
    > who are familiar with Mr.Wolfram's work feel that its philosophical
    > implications
    > are MOQ-compatible or not? I am not sufficiently familiar with Wolfram's
    > work to
    > make a full judgment, but I was struck by his suggestion that his 'principle
    > of

    > computational equivalence' indicates that thought, will and intentionality
    > may
    > be present in all aspects of the universe, which seemed to me to recall a
    > strain
    > of animism in Mr.Pirsig's writing- particularly in 'Lila.' Again, apologies
    > if
    > this has already been discussed or is not deemed interesting. “
    >
    > Andy:
    > I brought up Wolfram a few months ago, but I received only limited
    > responses. I
    > was struck by Wolframs lack of concise definitions for such important terms
    > for
    > his “New Kind Of Science” as complexity and randomness. In the end he
    > concludes
    > that our powers of perception are our most reliable measures of random,
    > complex
    > and simple. Our eyes know before we can define each condition. At best,
    > our
    > mathematics can only confirm what we already know by looking at his
    > pictures.
    > This reminded me of ZMM and the quest to define quality – something we all
    > recognize, but cannot quite put our finger on.
    >
    > I greatly admire Wolfram, but I have some reservations about his “principle
    > of

    > computational equivalence”(PCE) and especially the suggestion that this
    > indicates that “thought, will and intentionality may be present in all
    > aspects
    > of the universe. Wolfram’s PCE relies on the concept of a universal
    > machine.
    > What he does is he proves that a very simple program is universal. Just a
    > few
    > lines of code. The Turing machine was proved to be universal long ago, but
    > the
    > Turing machine is very compex and involves too many rules. Wolfram wants to
    > show that a much simpler program can be universal and in his book he
    > succeeds.
    > Once a machine is universal it is capable of performing any computation in
    > the
    > universe. It can simulate all machines including the human brain or any
    > computer, … This is an amazing proof he has undertaken and he suggests that
    > most programs and systems, beyond the most simple ones, are capable of being
    > universal. However, there is a glaring deficiency in his suggestion that
    > this
    > means thought will and intentionality might be present…
    >

    > In an early chapter in the NKS (chapter 4, Systems based on numbers),
    > Wolfram
    > describes the limitations of modern mathematics. You have an input, you
    > perform
    > a calculation, and an output (solution) is spit out. He spends a great deal
    > of
    > effort convincing us that much is lost by not examining the details of the
    > computation. In his pictures you can see the complexity that results when
    > he
    > demonstrates the details of a computation. Even simple computations like
    > additions and subtraction. The lesson is that the details of a computation
    > are
    > important. However, when the PCE is introduced later in the book, the
    > details
    > are no longer important. All that matters is whether or not the system is
    > capable of universal computation. If it is, and Wolfram suspects that the
    > majority of systems are, then it is computationally equivalent. However,
    > the
    > qualities of each system and how computations are performed by each system
    > vary

    > dramatically as well as the efficiency of the computations. I would suggest
    > that intentionality, will and thought are properties of how a computation
    > are
    > performed and not of universality or equivalence.
    >
    > Platt said:
    > “I don't think we've ever discussed Wolfram's work here. But if he says
    > thought,
    > will and intentionality may be present in all aspects of the universe, then
    > his
    > connection to the MOQ is strong indeed. What strikes me most about Wolfram
    > is
    > his belief that nature uses simple programs to create all the complexities
    > we
    > see. But they can't be just any old programs. They must be programs that
    > start
    > with the right pattern and proceed according to the right rules. "Right," of
    > course, is what the MOQ is all about.”
    >
    > Andy:
    > Right is another one of those words we will never fully grasp. We talk
    > around
    > it. But, right (along with truth and knowledge) differs from quality,
    > complexity, and randomness, because it is not a quality of perception by our

    > senses, but is rather socially defined. I disagree that “Right” is what the
    > MOQ
    > is all about. Rather, “Right” is what Platt is all about.
    >
    > Thanks,
    > Andy
    >
    > And perhaps the great day will come when a people, distinguished by wars and
    > victories and by the highest development of a military order and
    > intelligence,
    > and accustomed to make the heaviest sacrifices for these things, will
    > exclaim of
    > its own free will, “We break the sword,” and will smash its entire military
    > establishment down to its lowest foundations… Rather perish than hate and
    > fear,
    > and twice rather perish than make oneself hated and feared – this must some
    > day
    > become the highest maxim for every single commonwealth.
    >
    >
    > --Friedrich
    > Nietzsche
    >
    >
    >
    >
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