Re: MD Pirsig and Peirce

From: SQUONKSTAIL@aol.com
Date: Mon Aug 18 2003 - 13:15:26 BST

  • Next message: marco: "Re:MD MoQ platypuses"

    Scott and All
    On 16 Aug. you wrote:

    > [Barfield, What Coleridge Thought, p. 183-4, published 1971]
    > "And we should be drawing attention...in particular to the Triad:
    > Differentia, Concordantia, and Contrarietas, mediating descent from
    > the absolute to the relative.
    ....snip

    squonk: This is Greek thought - Aristotle, Plato and its Christian
    derivatives. The absolute is Plato's Good. Coleridge is a man of his times!

    > Well, no. Imagination, to Coleridge, is in contrast to the
    > "understanding and the senses" referred to in the quote above. It is
    > precisely not static, but (in MOQ terms) involves DQ. For Coleridge,
    > the S/O divide is a case of the DQ/SQ divide, not a static idea. This
    > is where Squonk is misguided in saying "there are no subjects and
    > objects in the MOQ". If that were so, the MOQ would be useless, like
    > theology would be if it left out sin.

    squonk: The MoQ rejects subjects and objects as primary reality. Subjects and
    Objects are intellectual patterns of value in the MoQ - intellectual value
    comes first and then subjects and objects are artistic creations.
    The MoQ is not useless without subjects and objects - it is more coherent
    with out them.

    > Pirsig is also wrong in trying to simply relegate the difference
    > between subject and object to different static levels.

    squonk: There are no subjects or objects in the MoQ to relegate in the first
    place.

    > While
    > experience does divide into subject and object, it is also the case
    > that thinking (and knowing) reunite them to create a unity that is
    > distinguishable from the original Quality. That is, the S/O divide
    > creates unity-in-individuality. Or rather, it will, once we learn to
    > transcend the S/O divide without eliminating it.

    squonk: Subjects and objects are culturally inherited - they are artistic
    creations of the intellect - our mythos. We do not have to transcend that which
    we do not need.

    > I also think that Coleridge's metaphysics is better than Pirsig's, for
    > precisely the things that are bothering you. Coleridge emphasizes the
    > distinction between thinking and thoughts, for example. He would not
    > have equated "static intellectual patterns of value" with "mind", or
    > "thinking". Basically, Coleridge has a full philosophy of mind and
    > nature (and which turn out to be the same) which Pirsig lacks, though
    > the basics of it are there in the DQ/SQ split.

    squonk: Mind and nature are static concepts. There is an obvious S/O
    metaphysics at work here, but there are no subjects and objects in the MoQ.

    >My assumption is that,
    > in writing Lila, Pirsig did not see the need to get to it, and in a
    > way he was right. However, if one does want to get to it, the tools
    > and terminology aren't there -- hence the debates here on the nature
    > of the intellectual level, your distress at the annotating Pirsig,
    > etc. The tools and terminology can be found in Coleridge.

    squonk: I can't see them. But please feel free to expound.

    > Yes, his theory is triadic, and his discussion of Thirdness (of which
    > the sign is his primary example) is anti-SOM. SOM assumes basic
    > reality as composed of Seconds (e.g., object seen by subject), but he
    > argues that the thirdness of the sign is irreducible to any
    > combination of seconds, and since signs clearly exist as thirds, SOM
    > must be false.

    Squonk: The thirdness discussed here is the child before linguistic
    conventions are imposed. If the linguist convention is derived from a mythos in which
    subjects and objects are held to be primary, then one is free to contemplate
    how a child experiences without socially imposed filters.

    > Well, in the past I have tried to put forward the view that
    > "everything is language", and that was based in part on Peirce.

    squonk: Indeed.

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Mon Aug 18 2003 - 13:16:26 BST