From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Oct 05 2003 - 22:51:46 BST
David MOREY asked:
In the context of MOQ what do we think is a good description of what it is
to be a person?
Paul Turner replied:
> Another answer is provided in a piece of Buddhist literature I recently
> quoted:
>
> When questioned by Mara "what is a person?", Vajira answered "Mara, why
> do you insist on the word "person"? There is nothing here but a group of
> processes. Just as the word "cart" is used when the parts are combined,
> so the word "person" is commonly used when the five skhandas* are
> present."
>
> * Skhandas means something like "impermanent heaps" - body, feeling,
> perception, karma and consciousness
dmb says:
Yea, I see it. These "impermanent heaps" are like the various levels of
static patterns, and we ARE a forest of static patterns. A pile of heaps.
And may I add...
Its true that in the MOQ, there is no self. That little person behind the
eyeballs is a kind of fiction, but Pirsig doesn't allow this ego-deflating
fact to lead us to any nihilistic conclusions. Neither does it allow a
solipsistic idealism, where each of us exists in our own world. This static
reality is not the primary reality, but I suspect there's a good reason he
calls it static QUALITY and its certainly real in some sense of the word,
its the only thing we CAN know. (Ain't that a bitch!) And in spite of the
"impermanent", secondary and misleading nature of it all, the book includes
biographical and historical examples to explain a moral code. It all seems
to assume that we have to act as morally responsible agents.
Maybe Paul will take a crack at that one. I'm hoping you'll back me here,
but I'd be interested in any case.
Thanks,
dmb
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