From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Wed Oct 08 2003 - 19:49:43 BST
Patrick
I follow your reasoning, but how does DQ and SQ
connect with time? I am of the view that DQ is with
us every moment, that any movement through time
is either DQ or SQ and quite a lot of it has to be
DQ, every second you encounter new things or people.
Sure you can treat a flower as another example of flower X
but also it is a particular/unique flower in some way, like
we all have unique faces (such a big sign of what it is to be
a human INDIVIDUAL), and we can respond in a unique
DQ way. As a romantic poet I might be in a state of permanent
DQ response. For me DQ is not super-mystery precious, it is
under our noses every day. But we fear and flee its open/void
nature and too often seek SQ/determined/secure comfort.
What do you say?
regards
David Morey
----- Original Message -----
From: "Patrick van den Berg" <cirandar@yahoo.com>
To: <moq_discuss@moq.org>
Sent: Wednesday, October 08, 2003 12:59 PM
Subject: Re: MD Re: MOQ:What is a person.
> Hi David H,
>
> > To me apprehend does not imply 'communication' as it is not a two-way
> > street.
> >
> > When DQ is really
> > > primary, we are not the static patterns that 'respond' to DQ (that
> > > leaves DQ out of who we really are)
> >
> > Respond also implies that 'communication' is taking place which to me
> > isn't
> > correct.
> >
>
> > Our identity does not 'contain' DQ our 'identity' is our patterns
> > which are
> > capable of apprehending Dynamic Quality.
>
> My dictionary gives these words under 'apprehend': comprehend,
> understand, get, grasp, make out, perceive, take in.
> So a person is a set of patterns that can 'take in', 'grasp' etc.
> dynamic quality. Well, okay, I can agree with this definition, but then
> I want to make a distinction between 'person' or 'self' and 'higher
> self'. A person is a self, an individual, a personality with certain
> characteristics, or static quality-patterns. Our higher self has at its
> root both static and dynamic quality. The self is limited to its own
> static patterns, and can only apprehend DQ as something that is
> not-self. By using a concept as 'higher self', you can say that our real
> identity, or who or what we really are, is beyond a self that can
> apprehend or 'take in' DQ, which in this definition is not-self (to me).
> But 'higher self' might include both static and dynamic quality. If DQ
> (with sqs) is the ground of reality (you might say), than the word
> 'self' in 'higher self' acknowledges that the ground of reality is the
> ground of our being (and is not external to this).
>
> Can you agree with these definitions?
>
> Greetings, Patrick.
>
>
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