Re: MD Begging the Question, Moral Intuitions, and Answering the Nazi, Part III

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Fri Oct 24 2003 - 18:46:57 BST

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    Platt

    Have you ever thought something was true and decide later
    that it was not? I have as my perspective has increased/grown.
    I used to think Dawkins and Monod was great, and reductionism and
    atheism.

    Regards
    David Morey
    ----- Original Message -----
    From: "Platt Holden" <pholden@sc.rr.com>
    To: <moq_discuss@moq.org>
    Sent: Friday, October 24, 2003 4:21 PM
    Subject: Re: MD Begging the Question, Moral Intuitions, and Answering the
    Nazi, Part III

    > Scott,
    >
    > Platt (previously):
    > > > Here is another quote,
    > > > this time from Roger Kimball:
    > > >
    > > > "In brief, Rorty wants a philosophy . . . which 'aims at continuing
    > > > the conversation rather than at discovering truth.' He can manage to
    > > > abide by 'truths' with a small t (like in your Rorty quote above) and
    > > > in the plural: truths that we don't take to seriously and wouldn't
    > > > dream of foisting upon others; truths in other words that are true
    > > > merely be linguistic conventions: truths, that is to say, that are not
    > > > true." What he cannot bear--and cannot bear to have us bear--is the
    > > > idea of Truth that is somehow more than that."
    > >
    > > I think you and Kimball are misunderstanding the concept of truth with a
    > > small 't'. That a tiger is coming at you is a small 't' truth, yet one
    > > takes it extremely seriously. That totalitarianism is evil is another
    > > small 't' truth, which Rorty thinks should be foisted upon others. All
    > > that Rorty is saying that he doesn't expect *philosophy* to be a means
    > > of coming up with a sure-fire method to distinguish the true from the
    > > false. The methods already exist. Philosophy may help in making them
    > > more explicit, but it won't establish them, in the sense of providing
    > > unshakable foundations.
    >
    > But, you say that sure-fire methods already exist for distinguishing
    > the true from the false. If they are 'sure-fire,' they must be
    > unshakable and foundational, right? Or, are the methods that already
    > exist subject to change by one group or another as Rorty would have us
    > believe?
    >
    > > Big 'T' Truths are things like "God exists". If someone does not agree
    > > with it, there is no way to "compel" him to believe it through logic or
    > > experience. See below about logic and Truth.
    >
    > So you believe that small t truths are determined by scientific methods
    > rather than "useful vocabularies" or "linguistic conventions" as Rorty
    > claims? And, am I correct in assuming Rorty denies the existence of God
    > or any such big T truths?
    >
    > > > Agree. People don't need a theory of truth any more than they need a
    > > > theory of value. Just as they have a sense of value, they have a sense
    > > > of truth.
    > >
    > > So what is your difference from Rorty?
    >
    > Does Rorty say we possess a sense of value and truth like a sense of
    > sight and taste? Pirsig does.
    >
    > > > Does Rorty offer any evidence that we can "increase the dynamic in our
    > > > lives" (whatever that means) by what we can learn from other cultures?
    > >
    > > Pirsig does: the brujo story.
    >
    > Pirsig's lesson from the brujo story is less what we can learn from the
    > Zuni culture than how DQ influences individuals.
    >
    > > > > > Naturally the individual voice that's
    > > > > > raised against such "conventional wisdom" is pilloried.
    > > > >
    > > > > As it always has been. Used to be the individual who disagreed with
    > > > > conventional wisdom was burned at the stake, in part because the
    > > > > "conventional wisdom" was not thought to be such, but thought to be
    > > > > the word of God. Do you find that preferable?
    > > >
    > > > Is that a serious question?
    > >
    > > Yes an no. No, I don't seriously think you would find burning at the
    > > stake acceptable. Yes, in the sense of reminding you that belief in
    > > Truth has killed many people, and still does.
    >
    > May I also remind you that refusal to believe in Truth has killed many
    > people and still does? Germans in the 20th century refused to believe
    > the self-evident Truth that "all men are created equal" etc. and
    > suffered the consequences. Depends on whose side you're on doesn't it?
    > Or perhaps more truthfully, whose side wins.
    >
    > > > What are your tests of truth?
    > >
    > > Depends on the statement in question. Different kinds of true statements
    > > require different methods of verification. Being true by correspondence
    > > works for sense-perceptible particulars (e.g, "It is raining").
    > > Physics
    > > theories are true by the tests you mention. Metaphysical theories I do
    > > not consider true or false. Rather, they are more likely or less likely
    > > to lead one to Truth, that is to be salvific (salvation making, in a
    > > theological sense). (By Truth I mean something indefinable, and so not
    > > amenable to Aristotelian logic.)
    >
    > In response to my follow up question you allowed as how the "logic of
    > contradictory identity" is not a big T truth since it is logic, a
    > pattern of thinking. You then confirmed your concept of big T truth as
    > being beyond definition and thus beyond concepts, like Pirsig's Dynamic
    > Quality.
    >
    > It seems to me, however, that for both you and Pirsig, the postulate of
    > big T truth and/or DQ is itself a big T truth. Just as you pointed out
    > to Matt that his attempt to deny metaphysics was itself a form of
    > metaphysics, so to the attempt to affirm or deny truth requires an
    > appeal to truth, either small t or big T, depending on context.
    >
    > Like science cannot deny Quality, philosophy cannot deny Truth. Or so a
    > rational, coherent viewpoint would seem to demand.
    >
    > Platt
    >
    >
    >
    >
    >
    >
    >
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