Re: MD confused and trying

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Sat Nov 01 2003 - 21:57:12 GMT

  • Next message: David MOREY: "Re: MD What makes an idea dangerous?"

    Hi

    Remember quality=experience=reality.

    Sure your taste is going to change. Sure your body
    is a whole bunch of being, in a society, that does/does not
    always worry about what you think. Also important to remember
    that you can really have too much of a good thing, or that you
    skip a pleasure now to invest and have more pleasure later, but more
    to life than pleasure too, for me I would say freedom and autonomy
    is my chief good, I kinda realise that I cannot achieve this alone, or
    by excluding it from others, and that as the world stands I can only get so
    much, and lots of people want me to have less than I've got, and lots
    of people seem to value security and a quiet life more. I would not say
    hard wired, I would say you have a history, and your body has a history
    that goes back a long way. You are in a situation, and you have a whole set
    of possibilities but they are not infinite, and life is all about picking
    just one
    path and sacrificing all the rest. Dynamic quality is this
    choice/creativity/freedom
    giving it up is creating static structures that are real and limited. Keep
    up the reading,
    and get on to Lila, its the bigger trip.

    regards
    David M

    ----- Original Message -----
    From: "Nathan Pila" <pila@sympatico.ca>
    To: <moq_discuss@moq.org>
    Sent: Saturday, November 01, 2003 1:29 AM
    Subject: MD confused and trying

    > David,
    >
    > Hmmm. I am still confused a bit. Or maybe a lot. I like certain things and
    > want more of them. If I get them I feel good. If I don't, I don't feel
    good.
    > I am hard wired for this.( I am thinking of things like sex, control over
    my
    > environment, sweets, company of others that I have things in common with,
    > conversation with interesting people, etc.).
    > Is what you are saying that I have it within my ability to change this?
    Can
    > I get to the point of, for example, enjoying suffering or not enjoying the
    > taste of ice cream or not wanting to have the great feelings that come
    from
    > sexual experience?
    > Don't I choose to value those things that give me pleasure?
    >
    > I feel a bit stupid because I fear that I'm off on a tangent here, but how
    > else will I get anywhere with ZMM if I don't ask the questions that come
    > into my head.
    >
    > By the way, I live in Toronto and would call you if you give me your phone
    > number. That would accelerate my progress. I know that it is presumptuous
    of
    > me to ask you to lift me but I have a feeling that without some assistance
    I
    > will not be able to get the message.
    >
    > The 'quality' stuff is still baffling to me. Is there another word that I
    > can use for 'quality' in the ZMM sense?
    >
    > Nathan
    >
    >
    > ----- Original Message -----
    > From: "David MOREY" <us@divadeus.freeserve.co.uk>
    > To: <moq_discuss@moq.org>
    > Sent: Friday, October 31, 2003 1:07 PM
    > Subject: Re: MD What makes an idea dangerous?
    >
    >
    > > Well, how you feel will be influenced by what you value,
    > > you felt like a sun bathe, then rain is no good for you, you are
    > > wanting your garden to grow then great, it never rains again, then
    > > we are all going to die of thirst. You talk about rain, that implies you
    > > care
    > > about whether it is raining or not. If you don't care you don't invent
    the
    > > language,
    > > hence Eskimos have a lot more names for snow than you and I.
    > >
    > > regards
    > > David M
    > > ----- Original Message -----
    > > From: "Nathan Pila" <pila@sympatico.ca>
    > > To: <moq_discuss@moq.org>
    > > Sent: Friday, October 31, 2003 12:01 AM
    > > Subject: Re: MD What makes an idea dangerous?
    > >
    > >
    > > > David,
    > > >
    > > > Once again I thank you for your response. I read what you wrote and
    want
    > > you
    > > > to forgive me for not being able to get the meaning of the message. I
    > > accept
    > > > that we have a framework that allows us to talk about the weather. We
    > can
    > > > say "it is raining" and this statement has meaning. Now my question
    is,
    > > what
    > > > insight can I draw from what you have written? How can I use your
    'view'
    > > on
    > > > reality to my advantage? For example, if I am feeling badly about
    > > something,
    > > > and wish not to feel sad or angry or envious or ...., how can I make
    use
    > > of
    > > > the 'language games'?
    > > >
    > > > Or is my question out of the realm of what you are speaking about?
    > > >
    > > > By the way, I am now 3/4 of the way through ZMM. I found the long
    > > discussion
    > > > on 'quality' confusing. Maybe at the end, it will all come together
    for
    > > me.
    > > >
    > > > Regards to you,
    > > >
    > > > Nathan
    > > >
    > > > ----- Original Message -----
    > > > From: "David MOREY" <us@divadeus.freeserve.co.uk>
    > > > To: <moq_discuss@moq.org>
    > > > Sent: Wednesday, October 29, 2003 1:35 PM
    > > > Subject: Re: MD What makes an idea dangerous?
    > > >
    > > >
    > > > > Nathan
    > > > >
    > > > > OK, so here we have truth as being that which is implied in
    > > > > the definition of the words we are using. You and I accept
    > > > > that the experience of certain patterns will be called 'its
    raining'.
    > > > > We have decided to cut reality up in a certain way. Raining or
    > > > > not raining. The conceptual framework we have dreamed up
    > > > > is used to invent the idea of a weather system with different
    states.
    > > > > You might like to say it is 'raining now'. Having agreed our
    > definitions
    > > > > up front we can then look out of the window and decide is it
    'raining
    > > > now'.
    > > > > So we can use our intersubjective agreement about our invented
    > > conceptual
    > > > > frameworks. This enables a world in which weather can occur to
    appear.
    > > > > Hence, for us post-modernists it is interpretation all the way down.
    > > > > Although, as a critical realist I am quite happy to talk about
    nature
    > > > > joining
    > > > > the conversation of our langauge games. And as someone willing to do
    > > > > metaphysics I would like us to talk about this strange capacity to
    > play
    > > > > language games and open a clearing in which Being appears.
    > > > >
    > > > > regards
    > > > > David M
    > > > >
    > > > > ----- Original Message -----
    > > > > From: "Nathan Pila" <pila@sympatico.ca>
    > > > > To: <moq_discuss@moq.org>
    > > > > Sent: Tuesday, October 28, 2003 9:14 PM
    > > > > Subject: Re: MD What makes an idea dangerous?
    > > > >
    > > > >
    > > > > > David,
    > > > > >
    > > > > > A statement is true if it conforms with and is congruent with what
    > our
    > > > > > senses tells us.
    > > > > > If I tell you that it is raining outside, and you look and see
    > puddles
    > > > and
    > > > > > rain drops then you would accept that my claim is true. N'est pas?
    > > > > >
    > > > > > Nathan
    > > > > > ----- Original Message -----
    > > > > > From: "David MOREY" <us@divadeus.freeserve.co.uk>
    > > > > > To: <moq_discuss@moq.org>
    > > > > > Sent: Tuesday, October 28, 2003 2:17 PM
    > > > > > Subject: Re: MD What makes an idea dangerous?
    > > > > >
    > > > > >
    > > > > > > Hi
    > > > > > >
    > > > > > > Maybe we can shift this argument about truth to
    > > > > > > one about epistemology. Shall we discuss some specific
    > > > > > > things we wish to say are true? What do we mean by them being
    > true?
    > > > > > >
    > > > > > > regards
    > > > > > > David M
    > > > > > >
    > > > > > >
    > > > > > > ----- Original Message -----
    > > > > > > From: "David Buchanan" <DBuchanan@ClassicalRadio.org>
    > > > > > > To: <moq_discuss@moq.org>
    > > > > > > Sent: Monday, October 27, 2003 12:33 AM
    > > > > > > Subject: RE: MD What makes an idea dangerous?
    > > > > > >
    > > > > > >
    > > > > > > > Andy and all truth seekers.
    > > > > > > >
    > > > > > > > Andy said:
    > > > > > > > I still don't understand the source of your irritation with
    Matt
    > > and
    > > > > > > Rorty.
    > > > > > > > I think you believe you have made some very specific
    objections
    > > that
    > > > > > Matt
    > > > > > > is
    > > > > > > > avoiding, but I think he has honestly addressed each and every
    > one
    > > > of
    > > > > > > them.
    > > > > > > > Perhaps, it is becuase your points are do not come accross as
    > > clear
    > > > to
    > > > > > us
    > > > > > > as
    > > > > > > > they are to you.
    > > > > > > >
    > > > > > > > dmb says:
    > > > > > > > I'd be happy to try and make my points clear. As I've said,
    > > > answering
    > > > > > > > questions and addressing objections is what its all about and
    > I'm
    > > > glad
    > > > > > to
    > > > > > > do
    > > > > > > > it. But apparently I'm not worthy to speak of Rorty and so
    there
    > > > > aren't
    > > > > > > many
    > > > > > > > questions asked about my thoughts, just dismissive insults and
    > > such.
    > > > > > > >
    > > > > > > > Andy said:
    > > > > > > > I still don't know how this helps us recognize truth. Or how
    to
    > > > > > identify
    > > > > > > a
    > > > > > > > dangerous idea. Or how to reveal the "right" morals to live
    by.
    > > > You
    > > > > > have
    > > > > > > > said truth and morality are as real as trees and rocks, but
    you
    > > > don't
    > > > > > > offer
    > > > > > > > us any way to percieve this reality. I don't see how Pirsig
    has
    > > > given
    > > > > > us
    > > > > > > > another option. Do you see why I am confused? If truth is
    not
    > > what
    > > > > we
    > > > > > > can
    > > > > > > > agree upon and if it is not absolute then what is it? How do
    we
    > > > know
    > > > > > it?
    > > > > > > > Understand, that I am open to the possiblity of another way to
    > > > > identify
    > > > > > > > truth, if you can present it. I just have not grasped onto
    what
    > > it
    > > > is
    > > > > > you
    > > > > > > > might be saying.
    > > > > > > >
    > > > > > > > dmb says;
    > > > > > > > I don't think I was trying to answer all those big questions.
    We
    > > > could
    > > > > > get
    > > > > > > > at them. They're good ones. But my point here is much more
    > narrow
    > > > than
    > > > > > > that.
    > > > > > > > My point is simply that Pirsig and Rorty have different
    theories
    > > of
    > > > > > truth.
    > > > > > > > (It seems they are hostile to each other in other fundamental
    > ways
    > > > > too.)
    > > > > > > I'm
    > > > > > > > just saying that Pirsig's theory of truth doesn't seek or lay
    > > claim
    > > > to
    > > > > > the
    > > > > > > > absolute Truth. Nor does it assert that truth is merely a
    > property
    > > > of
    > > > > > true
    > > > > > > > statements. The MOQ's assertion that truth is simply a high
    > > quality
    > > > > > > > intellectual explanation is far less grandiose than absolute
    > > Truth,
    > > > > but
    > > > > > it
    > > > > > > > is far more "solid" and real than a property. For Pirsig, our
    > > truths
    > > > > > about
    > > > > > > > reality are more than a collective hunch too. Its the third
    > choice
    > > > you
    > > > > > > asked
    > > > > > > > for. The MOQ can't construe truth as a propery of statements
    > > because
    > > > > > > > intersubjective agreement is still just subjectivity. In ZAMM
    > he's
    > > > > > trying
    > > > > > > to
    > > > > > > > get us to see technology, like his motorcycle, as ideas forged
    > in
    > > > > steel.
    > > > > > > > He's asserting that the Buddha can be found in the gears of
    his
    > > > > machine
    > > > > > > just
    > > > > > > > as well as in the petals of a lotus flower. The MOQ makes the
    > idea
    > > > > part
    > > > > > of
    > > > > > > a
    > > > > > > > larger system where ideas are a product of creation in and of
    > > > > > themselves,
    > > > > > > > not an attribute of some other thing. In this picture, we
    don't
    > > > agree
    > > > > > > about
    > > > > > > > the truth of ideas, we ARE ideas - among other things. There
    are
    > > > > > propably
    > > > > > > > lots of better ways to get at the differences, but I'd imagine
    > you
    > > > see
    > > > > > > what
    > > > > > > > I'm getting at by now. Let me know.
    > > > > > > >
    > > > > > > >
    > > > > > > >
    > > > > > > >
    > > > > > > >
    > > > > > > >
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