RE: MD Two theories of truth

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Mon Nov 10 2003 - 00:03:33 GMT

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    Matt and all:

    DMB said:
    Can you tell me the difference between intersubjectively agreed upon
    attributes and subjective qualities?

    Last week, Matt didn't answer with:
    Various degrees of intersubjectivity is all that is left after you give up
    on the poles of "objective" and "subjective," as Pirsig himself does. To
    shunt "intersubjective agreement" under the old label of "subjective" is to
    miss the point.

    One week later, Matt didn't answer with:
    DMB, as usual, was right when he said that I evaded the question. My point,
    which I said DMB missed, was that those questions are bad questions. Pirsig
    says in ZMM that sometimes people ask bad questions, questions that are too
    small in scope. He says that a legitimate answer to those bad questions is
    "mu": unask the question. He says that we should enlarge our scope, such as
    asking, "Who would ask that question?" My answer was, "Only somebody who
    bought into the opposing poles of subject and object." Pirsig denies these
    poles, so I figure this is a keen place to say he and anyone else denying
    the poles, are denying SOM.

    dmb says:
    Huh? I don't understand how I'm asking a bad question. If that's your point,
    you've still failed to explain it. You're insisting that intersubjectivity
    is not the same as collective subjectivity, but at the same time insisting
    that such a question can't be answered. But you have answered, by saying
    that they are different, but not how or why they are different. You can't
    have it both ways. And while I'd certainly agree that there are bad
    questions, you've failed to explain why mine is one of them. I think
    everybody here can plainly see that Rorty uses the terms "intersubjective
    agreement" and that Pirsig is critical of SOM because it relegates things
    like truth to the merely subjective, making them not quite real. I'm asking
    you to explain the difference.

    DMB had said:
    Never denied this point of divergence? But, but, but, I've made this same
    point many times in recent weeks and you denied it almost every time.

    Matt replied:
    No you didn't. You didn't once bring up the adjective/noun difference.

    dmb says:
    Hmmm. I think you lack a certain kind of lucidity with words. I mean, don't
    you see how I've been expressing the same idea in lots of different ways?
    Turth as a property of something else IS truth as an adjective. Truth as
    intellectual patterns as real as rocks and trees IS truth as a known. Its
    the same idea. Only the terms are different. (English is really great that
    way.) So it might be true that the adjective/noun distinction from the
    start, but that was always the idea. And this is exactly the same
    distinction that has prompted the question. Put another way, how is Rorty
    theory of truth different from the subjectivity that Pirsig rejects in the
    first place?

    Matt said:
    Roughly, if truth is a noun, an object of inquiry, then why would people
    inquire into it unless they wanted their own idea of truth to converge with
    the object, truth. Thus the desire to get our truth to correspond with the
    Truth.

    dmb says:
    No way. The correspondence between truth and Truth is just another way to
    describe SOM. It hardly different from the correspondence subjective beliefs
    and objective reality. This is exactly what Pirsig is rejecting. By your
    logic Pirsig ends Lila with a re-assertion of SOM, which is pretty clearly
    an absurd
    assertion. Further, your equation of truth as a noun with truth as an object
    of inquiry seems to make the absurd assertion that high quality intellectual
    descriptions ARE objective reality. Clearly, this is not what Pirsig is
    saying. In fact, the idea of truth as a noun is a refutation of its lowly
    status as a subjective opinion and the assertion of those descriptions as
    real in and of themselves, are things that need not correspond with anything
    because they are just as real as anything. I mean, it would be just as easy
    to say, "if truth is a noun, the SUBJECT of our investigations", and thereby
    misconstrue Pirsig's truth as subjective. It would be just as easy, and just
    as absurd.

    Matt said:
    But its funny. You took that quote as a clear indication of Rorty's theory
    of truth, whilst I read it as a series of slogans, slogans meant to make it
    look silly for us to ask for a theory of truth. Hmh, that's kinda' funny.
    Because, naturally Rorty would reply that to say that he has any theory of
    truth at all is to miss the point of what was in the quote that was taken
    from the very beginning of the introduction to Consequences of Pragmatism.
    Rorty says somewhere that the point of James' theory of truth was to point
    out that theories of truth are pointless. That's really all Rorty is
    reiterating. This is all to say that what Rorty and I will answer when
    asked what our theory of truth is is: mu.

    dmb says:
    Slogan. noun. 1. A war cry 2. A word or phrase used to express a
    characteristic position or stand. 3. A brief attention-getting phrase used
    in advertising.

    Thought I'd include that definition because you seem to need it. In any
    case, Yes, I can see that Rorty's theory of truth basically says there is no
    such thing. However, I think its dishonest and evasive to suggest that this
    means we can't talk about his assertions concerning truth.

    Again, I'm asking how his assertions are different than the mere
    subjectivity that Pirsig attacks in the first place. I understand that you
    think Rorty is saved from this because he rejects both poles in SOM, but
    this is exactly what I'm asking about. His quote seems to contradict that
    assertion. So the question at the top still stands. You seem to readily
    admit that truth as a noun is very different than truth as an adjective, but
    then turn around and insist that a discussion of this difference is not
    possible, that asking about that difference is asking a bad question. Having
    it both ways is logically inconsistant, self-contradictory and way too easy
    for you. Whistles are blowing wildly and there are flags down all over the
    field, my friend.

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