RE: MD Two theories of truth

From: Paul Turner (paulj.turner@ntlworld.com)
Date: Fri Nov 14 2003 - 17:30:20 GMT

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    Hi Matt

    Paul said:
    I think intersubjective agreement has to be classified as static social
    patterns of authority and the static intellectual patterns they approve.
    Therefore, as Quality (or morality) *creates* static patterns (including
    intersubjective agreement), I don't think they are interchangeable. In
    addition, to borrow some words from Pirsig - when an American Indian
    goes into isolation and fasts in order to achieve a vision, the vision
    he seeks is not one of intersubjective agreement.

    Matt:
    I think you are making the same mistake Platt makes by thinking that by
    'intersubjective agreement' I mean that one has to follow what the group
    thinks. This isn't true. 'Intersubjective agreement' represents the
    continuum from idiosyncratic beliefs to common sense.

    Paul:
    I didn't think that it meant mindless flock behaviour as you assume.
    However, given your added definition, and my understanding of the
    English language, I think it is poor terminology to use
    "intersubjective" when it might only refer to one person and "agreement"
    when there is potentially none and no requirement for any. Therefore, if
    you take away the necessity for "inter" and "agreement" you are left
    with "subjective," which seems to be a better term for what pragmatists
    are referring to.

    Following your clarification, I would say that intersubjective agreement
    can simply be described as static intellectual patterns.

    Matt:
    There are places for both and not all things need to become common
    sense. However, I do think all things start as idiosyncratic beliefs
    just in the way as the Native American originates the vision.

    Paul:
    The statement about Native American vision quests was intended to refute
    the claim that mystic reality (Dynamic Quality) is equivalent to
    intersubjective agreement, not to say something about a discussion of
    mystic reality.

    Paul said:
    Pirsig's redescription of morality in evolutionary terms provides an
    explanation for the presence of immorality and good and evil.

    Matt:
    Sure it does, but I'm not looking for an explanation as to its presence.
    I wondering why we should respect low Quality-as-such.

    Paul:
    Low Quality-as-such for one level of patterns is high Quality-as-such
    for another, a feeling that would be verified as real by any adulterer

    Cheers

    Paul

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