MD godel

From: Nathan Pila (pila@sympatico.ca)
Date: Wed Nov 19 2003 - 02:34:04 GMT

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    I studied Godel's theorem and what it says is that under any system there
    can be statements which are neither true nor false and are therefore
    undecideable. Kurt Godel's theorem applies to mathematics but it has been
    hijacked into other areas of human endeavour.

    Nathan

    ----- Original Message -----
    From: "MATTHEW PAUL KUNDERT" <mpkundert@students.wisc.edu>
    To: <moq_discuss@moq.org>
    Sent: Tuesday, November 18, 2003 7:31 PM
    Subject: Re: MD When is an interpretation not an interpretation?

    > David,
    >
    > David said:
    > OK how do we understand that the experiment is open to different results?
    How is the possibility set up? What is the status of the results within the
    conceptual framework? Are they speech acts? Is there an agent involved? Or
    if you want to refer to causality, how do we get from causes to linguistic
    results? I think there is a big clue in the notion that we interpret the
    results. Any ideas?
    >
    > Matt:
    > I'm not sure I understand all of your questions.
    >
    > Understand that the experiment is open to different results? I don't get
    it, I don't see how that's a problem.
    >
    > How is the possibility set up? Of different results? I don't get this,
    either. Anamolies pop up in our theories. That's what you might call
    "empirical". Didn't Godel write something about theories either being
    all-encompassing, but irrelevant or relevant, but partial? Something like
    that?
    >
    > Status of the results within the conceptual framework. Are they speech
    acts? Yeah, or they're written. An agent? Sure, the scientist.
    >
    > Causes to linguistic results? This, I think I understand. The answer to
    this is, first, neopragmatists follow Wilfrid Sellars in saying that "all
    awareness is a linguistic affair." Second, we follow Davidson in making a
    distinction between causes and reasons (which can also be causes). The
    experiment, like all things we percieve with our five senses, _causes_ us to
    have a belief. The belief is linguistic. We see something, a belief is
    generated. There's no getting to one to the other that needs to be
    explicated as far as the pragmatist is concerned. This fits with
    "interpreting results" because the belief that is generated by an experiment
    is going to depend on the beliefs that are already floating around in our
    web of beliefs.
    >
    > Matt
    >
    >
    >
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