Re: MD When is an interpretation not an interpretation?

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Wed Nov 19 2003 - 17:45:54 GMT

  • Next message: David MOREY: "Re: MD When is a metaphysics not a metaphysics?"

    Hi Matt

    Matt: Understand that the experiment is open to different results? I don't
    get it, I don't see how that's a problem.

    DM: Well isn't an experiment asking a question? What are the implications of
    this? Who are you asking to answer? What language do you expect the answer
    to be in? Clearly the question is open to alternative answers? What is the
    implication of this questioning/openness to hearing an answer for us human
    beings? Do we ask nature questions? Sure we invent the language but do we
    invite nature to answer? Nature may cause our beliefs consequently but we
    constructed the language and we then have to 'interpret' nature's answer,
    often very difficult to do, as we have no access or belief in nature having
    her own language, but still we attempt a conversation, nature answers like
    an oracle, like someone using a language we can never understand, but we
    have to translate it, otherwise there would be no science only philosophy, I
    do not accept that the perfectly good distinctions between science and
    philosophy in terms of language-games is the only one, science engages
    nature more directly and systematically in conversation, but without
    claiming to discover nature's own language, this is critical realism.

    Matt: There's no getting to one to the other that needs to be explicated as
    far as the pragmatist is concerned. This fits with "interpreting results"
    because the belief that is generated by an experiment is going to depend on
    the beliefs that are already floating around in our web of beliefs.

    DM: Yes, there is the language/conceptual framework we set up for the
    experiment, but we still do the experiment, we
    listen to nature's babble and give it a linguistic interpretation -otherwise
    it could have no meaning, it has to be placed into our language-game but is
    still therefore a linguistic participant, a very special sort of
    conversation.

    regards
    David M

    ----- Original Message -----
    From: "MATTHEW PAUL KUNDERT" <mpkundert@students.wisc.edu>
    To: <moq_discuss@moq.org>
    Sent: Wednesday, November 19, 2003 12:31 AM
    Subject: Re: MD When is an interpretation not an interpretation?

    > David,
    >
    > David said:
    > OK how do we understand that the experiment is open to different results?
    How is the possibility set up? What is the status of the results within the
    conceptual framework? Are they speech acts? Is there an agent involved? Or
    if you want to refer to causality, how do we get from causes to linguistic
    results? I think there is a big clue in the notion that we interpret the
    results. Any ideas?
    >
    > Matt:
    > I'm not sure I understand all of your questions.
    >
    > Understand that the experiment is open to different results? I don't get
    it, I don't see how that's a problem.
    >
    > How is the possibility set up? Of different results? I don't get this,
    either. Anamolies pop up in our theories. That's what you might call
    "empirical". Didn't Godel write something about theories either being
    all-encompassing, but irrelevant or relevant, but partial? Something like
    that?
    >
    > Status of the results within the conceptual framework. Are they speech
    acts? Yeah, or they're written. An agent? Sure, the scientist.
    >
    > Causes to linguistic results? This, I think I understand. The answer to
    this is, first, neopragmatists follow Wilfrid Sellars in saying that "all
    awareness is a linguistic affair." Second, we follow Davidson in making a
    distinction between causes and reasons (which can also be causes). The
    experiment, like all things we percieve with our five senses, _causes_ us to
    have a belief. The belief is linguistic. We see something, a belief is
    generated. There's no getting to one to the other that needs to be
    explicated as far as the pragmatist is concerned. This fits with
    "interpreting results" because the belief that is generated by an experiment
    is going to depend on the beliefs that are already floating around in our
    web of beliefs.
    >
    > Matt
    >
    >
    >
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