Re: MD SOLAQI as gift of understanding

From: David MOREY (us@divadeus.freeserve.co.uk)
Date: Tue Jan 27 2004 - 18:53:43 GMT

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    Steve:
    To infer patterns of any kind, one must rise to the intellectual level since
    inferences are intellectual constructs.

    DM:Disagree, there are all kinds of patterns going on in nature,
    interacting with each other in inorganic and non-human ways,
    nothing intellectual here in human sense, plenty of expectations
    and propensities exist though. Purpose/process/intelligence everywhere,
    but I suggest the intellectual term is kept for human abstract-symbollic
    reasoning.

    ----- Original Message -----
    From: "Steve Peterson" <peterson.steve@verizon.net>
    To: <moq_discuss@moq.org>
    Sent: Monday, January 26, 2004 11:40 PM
    Subject: Re: MD SOLAQI as gift of understanding

    > Hi Platt, (Paul),
    >
    > >> Platt said:
    > >>> A question still remains unanswered, however. What level "perceives"
    that
    > >>> the intellectual level contains "many sets" of intellectual patterns
    of
    > >>> varying quality? An eye cannot see itself.
    > >
    > > Steve said previously:
    > >> It is not a "level" that perceives. Experience or awareness cannot
    itself
    > >> be a type of static pattern of experience. If Quality creates the
    static
    > >> patterns that represent our perceptions, it makes sense to me that
    Quality
    > >> is synonymous with awareness. Say hello to now!
    >
    > Platt said:
    > > In another post you wrote ". . . the dolphin could not perceive any
    value
    > > in the pattern of spoken symbols . . ." and attributed its learning
    > > ability to the biological (instinct) level and perhaps the social
    > > (copying) level. So, in the dolphin's case it would seem its awareness
    is
    > > a function of its level...
    >
    > Steve says:
    > Or you could say that it's level is a function of its awareness which is a
    > way of saying that Quality creates static patterns.
    >
    > Platt said:
    > >yet you say its awareness "cannot itself be a
    > > type of static pattern of experience."
    > >
    > > It seems to me that awareness (Quality) at all levels is closely
    > > associated with the level in which the awareness occurs.
    >
    > Steve:
    > Let me first explain how I understand awareness and quality. Starting
    with
    > my own experience or awareness understood as Quality, I infer other value
    > relationships in everything I experience. These value relationships are
    the
    > MOQ's static patterns. Thinking of these patterns of experience as
    > manifestations of Quality suggests that everything I experience is itself
    > also awareness.
    >
    > I distinguish directly experienced value (i.e. Quality) and inferred value
    > (i.e. static patterns of quality and dynamic quality) where inference is
    > itself a type of direct experience (i.e. participation in intellectual
    value
    > patterns). To actually be Quality is to value or to be aware. Pirsig says
    > something to suggest this sort of internal/external view of Quality in
    ZAMM
    > where he relates Quality and care, though I may be 'subtly slipping back
    > into subject-object thinking.' Let me know if you think I am.
    >
    > That said, I agree that "awareness (Quality) at all levels is closely
    > associated with the level in which the awareness occurs" because inferred
    > types of patterns can be equated with types of awareness.
    >
    >
    > >A fish cannot see
    > > the ocean it lives in. So, to escape from a one level of awareness to be
    > > able to look at, examine and judge that level (as we are able to examine
    > > and judge a dolphin's awareness) one must, it seems to me, rise to a
    > > higher level.
    >
    > To infer patterns of any kind, one must rise to the intellectual level
    since
    > inferences are intellectual constructs. I don't think there is a need to
    > invoke a higher level to explain how intellectual level entities are aware
    > of intellectual patterns. Intellect is defined as the skilled
    manipulations
    > of abstract symbols that stand for patterns of experience--any pattern of
    > experience. Intellect's symbols can stand for other intellectual patterns
    > as well as they can stand for other types of patterns of experience.
    >
    > Thinking about thinking is still thinking. However, I agree that having
    > philosophical sophistication is to be more aware, but I would call it a
    > higher stage (state, level) within the intellectual level of awareness.
    >
    > > What would you think of calling a level that could look down and
    evaluate
    > > the patterns of the intellectual level a level of mystic awareness?
    >
    > I think evaluation of intellectual patterns happens on the intellectual
    > level as explained above. I also think a higher level above the
    > intellectual could never be defined because definition is an intellectual
    > activity. A lower level (intellect) can't contain a hypothesized higher
    one
    > (mystical).
    >
    > Thanks,
    > Steve
    >
    >
    >
    >
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