RE: MD quality religion

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Mar 21 2004 - 01:47:38 GMT

  • Next message: David Buchanan: "RE: MD quality religion"

    Sam and all MOQers:

    Sam said:
    I think the equation of God (or tao) with DQ is a mistake, even leaving
    aside theological quibbles. As I understand the MoQ, the equivalent of God
    (or tao) is Quality - which is then subdivided into dynamic and static, and
    no subdivision can be the highest term.

    dmb says:
    These quotes should make it clear that DQ is "associated with" and
    "indentified with" religious mysticism. And I think that if we qualify the
    meaning of God to reflect a mystical One rather than any static
    representations, then we can safely say that God and DQ are terms that both
    refer to the same thing.

    Pirsig in Lila chapter 30:
    "The MOQ associates religious mysticism with Dynamic Quality but it would
    certainly be a mistake to think that the MOQ endorses the static beliefs of
    any particular religious sect. Phaedrus thought sectarian religion was a
    static social fallout of DQ and that while some sects had fallen less than
    others, none of them told the whole truth."

    "He thought about how once this integration occurs and DQ is identified with
    religious mysticism it produces an avalanche of information as to what
    Dynamic Quality is. A lot of this relgious mysticism is just low-grade
    "yelping about God" of course, but if you search for the sources of it and
    don't take the yelps too literally a lot of interesting things turn up."

    dmb continues:
    Your second point, that both sq and DQ together are equal to God, seems to
    come from somewhere other than Pirsig's work. It seems to defy the
    distinctions Pirsig is making between DQ and its static fallout in the
    quotes above. In an ultimate sense, say the mystics, reality is undivided.
    And yet the task is to realize that. Prior to the completion of that task we
    are all cursed with the belief in a world of separate objects, of
    dividedness. This illusory world is the static world, and normally we don't
    think of that as God. That's why neither intellectual speculations nor
    theological dogmas can be adequate substitutes for the actual experience.
    They're part of what needs to be let go of in order to shatter that
    illusion.

    "Some of the most honored philosophers in history have been mystics:
    Plotinus, Swedenborg, Loyola, Shankaracharya and many others. They share a
    common belief that the fundamental nature of reality is outside language;
    that language splits things up into parts while the true nature of reality
    is undivided. Zen, which is a mystic religion, argues that the illusion of
    dividedness can be overcome by meditation. The Native American Church argues
    that peyote can force-feed a mystic understanding upon those who were
    normally resistant to it,..." LILA (ch 5)

    Sam said:
    The common lapse into equating dynamic quality with God (or tao) reflects
    cultural biases in favour of innovation and "progress" rather than Pirsig's
    own thought, IMHO. What makes a DQ innovation positive rather than negative
    is precisely its integration with static patterns - so DQ and SQ are yoked
    together like yin and yang. Pirsig preserves that balance. Many contributors
    do not - again, IMHO ;-)

    dmb says:
    Hmmm. It seems you changed the subject from religion to evolution. Aren't we
    talking about quality religions? We're taljing about an profound experience
    of union, not the belief in progress. (Interesting topic for another thread,
    perhaps)

    "Whatever nuance the language of union is given, if there is to be talk of
    mysticism, some sort of deep union must be involved. It perhaps cannot be
    emphasized enough that to speak of mysticism is to speak of an EXPERIENCE of
    union and not merely speculations about union." (Guidebook to ZAMM P27)

    dmb continues:
    If there is a Western cultural bias with respect to religious mysticism, and
    there most certainly is, it is almost wholly negative if not completely
    forgotten. This problem is not restricted to religion either. Its bigger
    than than. SOM intellect rejects mysticism with even more vigor than the
    churches, but that doesn't relieve the churches of the same tendency.

    Pirsig:
    "Phaedrus saw nothing wrong with this ritualistic religion as long as the
    rituals are seen as merely a static portrayal of Dynamic Quality, a
    sign-post which allows socially pattern-dominated people to see Dynamic
    Quality. The danger has always been that the rituals, the static patterns,
    are mistaken for what they merely represent and are allowed to destroy the
    Dynamic Quality they were originally intended to preserve."

    Pirsig:
    "In all religions bishops tend to gild Dynamic Quality with all sorts of
    static interpretations because their cultures require it. But these
    interpretations become like golden vines that cling to a tree, shut out its
    sunlight and eventually strangle it."

    From C.G. Jung's MEMORIES, DREAMS, REFLECTIONS:
    "I was equally sure that none of the theologians I knew had ever seen "the
    light that shineth in the darkness" with his own eyes, for if they had they
    would not have been able to teach a "theological religion," which seemed
    quite inadequate to me, since there was nothing to do with it but believe it
    without hope. This is what my father (a Reformed pastor) had tried valiantly
    to do and had run aground. .. I recognized that this celebrated faith of his
    had played a deadly trick on him, and not only on him but on most of the
    cultivated and serious people I knew. The arch sin of faith, it seemed to
    me, was that it forestalled experience."

    Matthew Fox The Coming of the Cosmic Christ:
    "The Christian West was too alienated from its own mystical tradition to
    resist this secular effort to eliminate a living cosmology, symbolized
    religiously by the Cosmic Christ. Augustine's theology, which heavily
    influenced the philosophy of Descrates, has no Cosmic Christ. Augustine's
    preoccupation with human guilt and salvaltion offered no resistance ..."

    Thanks,
    dmb

    MOQ.ORG - http://www.moq.org
    Mail Archives:
    Aug '98 - Oct '02 - http://alt.venus.co.uk/hypermail/moq_discuss/
    Nov '02 Onward - http://www.venus.co.uk/hypermail/moq_discuss/summary.html
    MD Queries - horse@darkstar.uk.net

    To unsubscribe from moq_discuss follow the instructions at:
    http://www.moq.org/md/subscribe.html



    This archive was generated by hypermail 2.1.5 : Sun Mar 21 2004 - 01:51:08 GMT