Re: MD Religion of the future.

From: Mark Steven Heyman (markheyman@infoproconsulting.com)
Date: Thu May 06 2004 - 00:53:06 BST

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    (To all who are following this thread, thanks for your patience and
    responses).

    Hi Platt,

    I don't want to take up space in this forum arguing American foreign
    policy. There are plenty of other places to do that. And Chomsky
    certainly doesn't need me to defend his positions. If you want to
    know what he thinks, ask him. He's very good about answering
    correspondence, both inky and electronic. He's easy to reach at
    MIT. Or read one of his books, all the way through, and verify
    references for yourself. Start with something small, say 9-11, if
    you'd like to find out what he really thinks about that event. Or,
    if you're feeling more energetic, read Understanding Power, about 450
    pages with over 500 pages of notes and references and pretty
    convincing historical record available online.

    My guess is that you don't want to know what he thinks, really, and
    why. Unfortunately, no one is going to hold you down and pour truth
    into your brain.

    Nevertheless, I intersperse, briefly, and finally, below:

    - -

    ph-5/5/04
    You brought up Chomsky and added an arguable assertion, not me.

    msh
    And you attacked him, ad hominem, and offered no argument.

    msh-5/4/04
    >> Certainly you can agree or disagree with Chomksy, but to attack
    him ad hominem, and dismiss him as if he were some school child who
    hadn't done his homework makes you look ridiculous. Too bad.

    ph-5/5/04
    By your lights I'm in good company because no one looks more
    ridiculous than Chomsky when he asserts that America is "a leading
    terrorist state." Too bad, indeed.

    msh
    Again, ad hominem attack. No argument. There are plenty of people
    besides Chomsky who take this position, William Blum, Michael
    Parenti, Howard Zinn, Chalmers Johnson, John Pilger, on and on. All
    have presented solid cases, backed by historical record. Take a
    look.

    msh-5/4/04
    > What's ironic about your attack is that Chomsky certainly agrees
    that all belief systems are necessarily based on uncertain premises.
    Below is his recent response to a statement that science had proved
    the impossibility of resurrection:
    >
    >
    > **** BEGIN CHOMSKY
    > Within the framework of our scientific knowledge,
    > resurrection is next to impossible.  But those who believe
    > in resurrection wouldn't contest that.  Their point is that
    > science provides only limited understanding of reality, and
    > there's no way to argue against that conviction.

    ph
    Pirsig agrees that science provides only a limited understanding of
    reality and argues convincingly for that conviction. As I said,
    Chomsky should read and try to absorb ZMM and Lila. One of the
    greatest thinkers of the 20th century might learn something. :-)

    msh
    Sigh. Again a snide pejorative. He may well have read those books.
    At any rate, Pirsig and Chomsky are in agreement about the
    limitations of science. So?

    nac via msh
    > My own feeling is that it's not wise to hold irrational
    beliefs.

    ph
    No belief is more irrational than Chomsky's that there's moral
    equivalence between the terrorists who attacked on 9-11 and the U.S.
     

    msh
    Next you'll be telling us that Chomsky supported Pol Pot, and denies
    the holocaust. All the predictable and easily refutable cannards
    that are trotted out like clockwork, wherever Chomsky is reviled but
    not read.

    Of course Chomsky makes no mention of such moral equivalence. I
    doubt if he's ever even used the term, except in deconstructing it.
    Again, read 9-11. There, he clearly states that the 9-11 attacks
    were horrendous crimes, perhaps the greatest nearly instantaneous
    murder of innocent civilians ever, outside of war. (He doesn't say
    it, but I will: since the WWII firebombing of Dresden and the
    nuclear attacks on Hiroshima and Nagasaki.) He then suggests that if
    the US government is really interested in eliminating terrorism, it
    should first stop engaging in it. Third, it might be a good idea to
    find out the real reasons for the attacks, and address any
    legitimate grievances. (Read Blowback and Sorrows of Empire by
    Chalmers Johnson.) This is just common sense.

    Sadly, if the number of lives lost is the measure, crimes of similar
    and even greater magnitude have occurred and continue to occur
    throughout the world. For example, even conservative estimates place
    the number of Iraqi civilians killed since the invasion of that all-
    but-defenseless country, at more than 10,000. No, what distinguishes
    the vector of the WTC attacks is not the magnitude, but the
    direction.

    nac via msh
    > We all do so, necessarily, but we should always
    > be willing to face challenges to them and revise them if we
    > cannot meet those challenges. Religious beliefs don't have
    > that property: they are held whatever the facts.

    ph
    Note the irony. Chomsky holds so-called 'facts' higher than
    religious beliefs even though 'facts' (like religious beliefs) arise
    from a belief system based on uncertain premises--a 'fact' Chomsky
    concedes.

    msh
    In your cut and paste job you conveniently left out the relevant
    first paragraph, where he contends that "in the empirical sciences
    there are varying degrees of plausibility, in some cases extremely
    high" and that this may the best we can achieve. His point, in what
    you paste above, is that plausibility is apparently irrelevant to
    religious belief. And... see below...

    nac via msh
    > That's not unique to religion.  Unfortunately, it's a large
    > component of the intellectual culture, at the "highest
    > level" -- what Hans Morgenthau, the founder of realist
    > international relations theory, called "our conformist
    > subservience to those in power." It's enough to read the
    > morning's newspaper or intellectual journals to find plenty
    > of examples, which in my opinion at least, are far more
    > dangerous than belief in resurrection.

    ph
    What's sauce for the goose . . . Many consider Chomsky's views far
    more dangerous than belief in resurrection.

    msh
    Well, this is probably a good place to leave it. This time, rather
    than argument, an appeal to unreferenced authority. Anytime the
    legitimacy of power is questioned, the powerful, and those who
    serve them, smear the questioner as crazy, deluded, dangerous. It's
    an old frame.

    Platt, or anyone else, if you are really interested in pursuing this
    further, feel free to contact me at
    markheyman@infoproconsulting.com. But, if you do want to take issue
    with what Chomsky, or anyone, has said, please provide direct quotes,
    with references, and I'll do the same.

    Best,
    Mark Steven Heyman

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