Re: MD the metaphysics of free-enterprise

From: gav (gav_gc@yahoo.com.au)
Date: Sun Jul 04 2004 - 12:48:04 BST

  • Next message: ant.mcwatt@ntlworld.com: "MD the metaphysics of free-enterprise"

    i agree with platt here: it is immoral for the MOQ to
    be used as a support for any ideology.
    even though capitalism sits well with free markets it
    is as static as socialism in other ways:
    capitalism prefers kitsch to art - generally more
    popular and therefore profitable; capitalism values an
    obedient and predictable populace - better for
    business.

     the overriding moral principle of the MOQ is DQ/sq:
    the code of art. both capitalism and socialism (and
    any ideology) *appropriate* art for their own ends -
    lower devouring higher.

     socialist kitsch art seems pretty silly nowadays,
    even though it was the velvet glove around an iron
    fist only decades ago.
    capitalism has a velvet glove too: advertising.
    it is the job of philosophy to take the gloves off.
    ding ding!

     

    Platt Holden <pholden@sc.rr.com> wrote: > Hi Anthony,
    >
    > Thanks for furnishing more information about Harris
    > in answer to my
    > request. I appreciate the time and trouble you took.
    >
    >
    > I'll refrain from commenting on the specifics of
    > your post because it
    > occurred to me that a larger issue may be at stake.
    > At the beginning of
    > your post your wrote:
    >
    > > I think the primary consideration is to
    > > concentrate on improving the general quality of
    > life (i.e. by employing the
    > > MOQ) rather than getting too hung up on any
    > previous economic systems.
    >
    > This and your support of socialism and mine of
    > capitalism brings up a
    > more general question that I hope you (and perhaps
    > others) will comment
    > on, namely the following quote from Lila, Chap. 29
    > in which Pirsig writes:
    >
    > "He wanted particularly to see how much actual
    > evidence there was for the
    > statement that James's whole purpose was to "unite
    > science and religion."
    > That claim had turned him against James years ago,
    > and he didn't like it any
    > better now. When you start out with an axe like that
    > to grind, it's almost
    > guaranteed that you will conclude with something
    > false. The statement
    > seemed more like some philosophological
    > simplification written by someone
    > with a weak understanding of what philosophy is for.
    > To put philosophy in the
    > service of any social organization or any dogma is
    > immoral. It's a lower form
    > of evolution trying to devour a higher one." (Lila,
    > 29)
    >
    > If our mutual "ax to grind" is using the MOQ to
    > "improve the general
    > quality of life" are we, in effect, "putting
    > philosophy in the service of
    > a social organization--you in socialism and me in
    > capitalism--with dogmas
    > attending both sides?
    >
    > Perhaps your study of the MOQ and correspondence
    > with Pirsig will shed
    > some light on whether we, in asserting our strong
    > but opposing political
    > views using the MOQ as support, are in some sense
    > employing a "lower form
    > of evolution to devour a higher one."
    >
    > If not, then it's back to the fun of arguing about
    > the relative merits and
    > moral values of our respective positions, drawing
    > upon the MOQ for
    > validity when it suits our purpose.
    >
    > Thanks,
    > Platt
    >
    >
    >
    >
    >
    >
    >
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