Re: MD the metaphysics of free-enterprise

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sat Jul 10 2004 - 21:31:13 BST

  • Next message: Mark Steven Heyman: "Re: MD the metaphysics of free-enterprise"

    Platt: The best way to get ahead is study and work hard.

    DM: What if you do not have access to either of these.

    Platt: And what if Quality to me and my neighbor means money?

    DM: Here I feel ashamed for you.

    ----- Original Message -----
    From: "Platt Holden" <pholden@sc.rr.com>
    To: <moq_discuss@moq.org>; <owner-moq_discuss@venus.co.uk>
    Sent: Friday, July 09, 2004 1:43 AM
    Subject: Re: MD the metaphysics of free-enterprise

    > Arlo,
    >
    > > OK. Stay with the lead example. Should there be regulations in place
    that
    > > prohibit disposing lead waste in areas where it can be shown to effect
    the
    > > groundwater? In the case of Tijuana, once this lead is disposed, and it
    > > causes serious problems, should the companies be forced to clean it up?
    >
    > Is the Spanish government aware of the common law against polluting
    > upstream affecting a neighbor downstream? Are extra regulations required
    > to enforce a law that's have been around in the civilized world for
    > centuries? If so, why doesn't the Spanish government have such a
    > regulation and, if it does, why doesn't it enforce it?
    >
    > > >No country was more regulated that Soviet Russia, yet it's record of
    > > >industrial "horrific conditions" was truly "horrific" compared to the
    U.S.
    > > >Go to any over-regulated Eastern bloc country if you want to see real
    > > >"horrific conditions."
    > >
    > > And how do you take my argument to favor over-regulation? This is
    another
    > > example of a false dichotomy, all we can have is *no* regulations or the
    > > extreme opposite.
    >
    > It always starts with a "little regulation." Then do-gooders come along
    > and add more regulations. Eventually the country ends up with a lot of
    > regulations as the busy-bodies of the world keep interfering with other
    > people's lives in order to create their versions of Utopia. Thus, the
    > world ends up with a Russia, China, Vietnam, Cuba and a hundred other
    > totalitarian governments.
    >
    > > Oh come on. Are you telling me that paying several cents an hour to an
    > > impoverished workforce, who as a result of this and other exploitative
    > > actions can never hope to transcend poverty is merely "low" in a
    relative
    > > sense? You have enough common sense to know when people are being paid
    > > fairly and equitablely. Take a look at these people, my friend, and if
    you
    > > can justify their wages as merely "low" in a relative sense, then I
    think
    > > you prove my criticism of the current dialogue in this country.
    >
    > I have enough common sense to know that thousands of immigrants came to
    > this country with nothing but the shirts on their backs and have
    > prospered. This country wasn't built by on people seeking handouts or
    > whining about "fairness." They rolled up their sleeves and went to work,
    > grateful to live in a country where they were free to compete in the
    > marketplace.
    >
    > > >I never claimed the free market is altruistic. Quite the opposite. A
    free
    > > >market is based on selfish interests negotiated among traders. The end
    > > >result is "betterment" for all compared socialistic systems of
    government
    > > >interference.
    >
    > > "Betterment for all"? How are the Tijuanese laborers "bettered"? By
    simply
    > > being kept alive? And how are the families in my town and many others
    who
    > > lost their livelihoods so that wealthy capitalists could earn "just a
    > > little more" "bettered"? How are the millions of workers whose main life
    > > activity (labor) is so alienated from their being that they "don't care"
    > > (to use Pirsig's words)? Are they "bettered" because of all the
    wonderful
    > > consumer choices they have when they go shopping? Perhpas we disagree
    > > fundamentally on what "betterment" means.
    >
    > Yes, I guess we do. Nothing is more precious than individual freedom.
    > Review the MOQ if you need reassurance that freedom is the highest good.
    >
    > > >Again, "decent wages" is a relative term. What's "indecent" for you and
    me
    > > >may mean a better life for someone else. Moreover, as far as I know Cok
    e
    > > >hasn't imprisoned or hanged anyone who disagrees with its corporate
    > > >policies.
    > >
    > > It is not a "relative term". You and everyone else knows damn well when
    the
    > > line is crossed. Forgive my anger here, but justifying several cents to
    the
    > > hour as "relative", when anyone with eyes can see the conditions these
    > > people live under is maddening. Go spend a few days in Tijuana and tell
    me
    > > their wages are only "relatively" low. Sheeesh.
    >
    > Why don't you tell me the cure for poverty throughout the world.
    >
    > > Too bad there is no common, ancient law about treating others with
    > > fairness.
    >
    > "Fairness" is a concept best suited to the playground. "It's not fair that
    > Johnny gets picked to play ball before me." To those who harp on fairness
    > I say, "Get used to it. Life isn't fair." The best way to treat others is
    > "Live and let live." The best way to get ahead is study and work hard.
    >
    > > >Your premise seems to be that without government interference the
    country
    > > >would immediately revert to the 19th century, ignoring all
    technological
    > > >improvements since then. A dubious premise IMO.
    > >
    > > Why? Are you suggesting that somehow capitalism became more moral since
    > > then? All one has to do, again, is look at the factory conditions and
    slave
    > > labor in Tijuana (which by the way, I am reusing to keep this discussion
    > > concrete, if you'd like I can use other examples) to see there is little
    > > difference between there and early industrial Britain. If companies move
    to
    > > places like Tijuana, so that they can operate like such, why should I
    > > believe that if allowed they would operate any differently here?
    >
    > Where have you been? Ever heard of unions, of robots, of the shift from an
    > industrial to a service economy?
    >
    > > And as for "technological improvements", I think Pirsig pointed out that
    > > technology bereft of Quality is vacuous. And I don't see much has
    changed
    > > from his descriptions of labor then until now.
    >
    > Well, I don't think Pirsig is blaming the economic system of free
    > enterprise for the shortcomings of technology. He blames the scientific
    > worldview of a purposeless, amoral universe.
    >
    > > Good. I propose then the next round of tax cuts come from eliminating
    > > corporate handouts.
    >
    > I second the motion.
    >
    > > >What would you suggest as a substitute for "money" as the impetus in
    the
    > > >economy?
    > >
    > > Quality, of course.
    >
    > And what if Quality to me and my neighbor means money?
    >
    > > >In U.S. all citizens (as well illegal immigrants) have access to basic
    > > >healthcare.
    > >
    > > Surely you jest. I can count eight people alone that I am close with
    that
    > > have no medical coverage that worry endlessly about getting sick because
    > > they can't afford doctor visits. One has a serious cavity and can't go
    to
    > > a dentist. Another I know is wearing six year old prescription glasses
    > > because she has no vision insurance. If you think the average person can
    > > afford this out-of-pocket you are wrong. And these are all full-time
    > > employed people. I don't know what world you live in Platt, but be
    grateful
    > > you don't live down here with us.
    >
    > No emergency rooms where you live? No free clinics? Do you live in
    > Mexico?
    >
    > > No, Platt, it is not a regulation I wish imposed. It is a condition I
    think
    > > would emerge if the dialogue could shift from "earning money" to "doing
    > > good".
    >
    > And what about those who think "doing good" is earning money?
    >
    > > I want to end the "if it is done in the name of pursuing wealth, we
    can't
    > > criticize it" blockade to reasonable dialogue. I want to promote ideas
    that
    > > could re-connect the laborer with the product, perhaps through realistic
    > > profit-sharing or local production/consumption. I want to overcome the
    > > capitalism/socialism false dichotomy that is so adamantly argued, that
    only
    > > modern capitalism can promote free-markets.
    >
    > Well, if you have better ideas, let's hear 'em. I'll bet they'll involve
    > some form to state coercion affecting the freedom of individuals to go
    > about their business as honest traders in an open marketplace.
    >
    > Platt
    >
    >
    >
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