Re: MD the metaphysics of self-interest

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Mon Jul 12 2004 - 18:58:32 BST

  • Next message: Arlo Bensinger: "RE: MD the metaphysics of self-interest"

    Hi Paul

    That is good stuff as usual. But would
    you say that anything is fundamental to
    the MOQ? In a way Quality, DQ/SQ
    is I guess, but this is only one possible
    cut of reality I guess, it has a certain
    advantage over the subject-object cut,
    but there could be other useful cuts, say
    between current experience and remembered
    experience -which would tell us certain things about
    experience but not as much as SQ/DQ.
    Would you agree with this?

    regards
    David M

    ----- Original Message -----
    From: "Paul Turner" <paul@turnerbc.co.uk>
    To: <moq_discuss@moq.org>
    Sent: Monday, July 12, 2004 9:19 AM
    Subject: RE: MD the metaphysics of self-interest

    > Hi Platt
    >
    > Platt said:
    > Your distinction between "real but not fundamental" is fuzzy to me. Are
    > there no "real" stones as in the famous passage from Boswell's "Life of
    > (Samuel) Johnson?
    >
    > Paul:
    > Johnson's stone-kicking refutes idealism, not the MOQ. What I mean by
    > "real but not fundamental" is that whilst there are no subjects or
    > objects without experience, there is experience without subjects and
    > objects. Therefore, if the subjective self is neither essential to nor
    > ubiquitous in experience it cannot be considered fundamental - but, this
    > experience also supports the belief that the self is not necessarily
    > unreal. Likewise, static patterns are not fundamental, but the MOQ does
    > not deny that they are real.
    >
    > Paul previously said:
    > > Second, given the above, I think the MOQ defines "little self" as
    > static
    > > patterns from all levels and "self-interest" as static
    > biological-social
    > > quality - i.e. biological pleasure and satisfaction mixed with a
    > > preoccupation with social status, ego and wealth.
    >
    > Platt said:
    > It will take some doing to convince me that intellectuals aren't as
    > self-absorbed as anybody else, if that's your point.
    >
    > Paul:
    > No, that's not my point. You seem to have misunderstood me because you
    > misunderstand the MOQ's terminology. When you say, "intellectuals," you
    > are using the word as a noun. In the MOQ, "intellectual" is used as an
    > adjective to describe a category of static quality. "An intellectual,"
    > like anyone else, is composed of static patterns from all levels.
    >
    > My point is this - that which motivates *anyone* to be self-absorbed
    > with reputation, wealth, ego, status etc. is static social quality.
    >
    > Platt said:
    > Self-interest propels all behavior don't you think, whether employees
    > (including PhD's), CEOs, or independent contractors?
    >
    > Paul:
    > No. I am arguing that self-interest is *biological-social* behaviour,
    > not intellectual or Dynamic, and therefore doesn't propel all behaviour.
    > If a PhD is behaving with self-interest, then that is biological-social
    > behaviour.
    >
    > > Paul previously said:
    > > As above, I think it is a completely real motivating force that fits
    > > neatly into the biological and social levels of evolution.
    >
    > Platt said:
    > And not intellectual? I don't think many PhD's would qualify as Mother
    > Teresas.
    >
    > Paul:
    > See above, this is irrelevant.
    >
    > Platt said:
    > Where does the MOQ say or imply that intellectual patterns offer freedom
    > from self-interest?
    >
    > Paul:
    > It is a logical argument. Pirsig says this about social quality:
    >
    > "Social quality measurements....are such things as conformity to social
    > custom, popularity, ego satisfaction, and 'reputation'." [Pirsig, MOQ
    > Textbook]
    >
    > and
    >
    > "Fame and fortune are huge Dynamic parameters that give society its
    > shape and meaning." [Lila, Ch.20]
    >
    > I argue that this is self-interest. Then, I apply the basic MOQ
    > principle that each level of evolution moves away from, controls, and is
    > often in opposition to, the "quality" that defines the previous level -
    > therefore providing freedom from that quality. Lila is filled with
    > examples of this and I'm sure you are familiar with them.
    >
    > Of course, if you disagree with the premises of my argument then you
    > will disagree with my conclusion.
    >
    > Platt said:
    > According to Joseph Campbell, early man had all sorts of taboos against
    > "eating, killing or screwing anything we desired." Social taboos are
    > more "human nature" than the activities you describe.
    >
    > Paul:
    > Any "taboo" you can think of is a social pattern, which was my point -
    > static social quality has largely succeeded in controlling biological
    > impulses. Your argument that it is incorrect to say that biological
    > patterns are human nature is the same as my argument that it is
    > incorrect to say that self-interest is human nature - it doesn't include
    > the whole picture
    >
    > (Also, I'm surprised that you seem to be defending man's "basic good
    > nature" as you are normally so keen to point out how this is a
    > "devastating fiction.")
    >
    > Paul previously said:
    > > Society
    > > has largely succeeded in controlling these biological impulses but it
    > seems
    > > clear to me that intellect has not yet managed to control man's
    > obsession
    > > with social quality.
    >
    > Platt said:
    > Seems to me Western society is still at war with biological impulses
    > called "terrorism" sanctioned by radical Islam society.
    >
    > Paul:
    > I think it's a little more complicated than the social patterns of US
    > media would have you believe, but I don't want to introduce it into this
    > thread - although I think self-interest is something the current Western
    > leaders know a lot about, and intellect has evidently taken a back seat.
    > Before you start - No, I don't condone terrorism, or more generally, I
    > don't condone blowing up innocent people.
    >
    > Cheers
    >
    > Paul
    >
    >
    >
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