Re: MD the metaphysics of freedom

From: Valuemetaphysics@aol.com
Date: Fri Jul 23 2004 - 16:45:49 BST

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    Dear Dan,
    I responded to this post immediately, but it was too long to get through.
    This is why i sometimes divide posts up. Please may be try and keep things more
    concise?

    Dan:
    Hi Mark

    The thread could very well be called see for yourself; it would suit the
    purpose either way. I told you that the name of the thread is an
    organizational device, nothing more. There are no goal posts so they're
    right where they've always been. I can't move what doesn't exist. If you go
    back and read over what I've written you'll see all along that I've been
    saying just this you agree with now. It's good we agree.

    Mark 21-7-04: All i have been trying to indicate is that coherence provides
    freedom in day to day activities. While engaged in coherent activity, (which at
    the intellectual level is imagination and creative thought also) the self,
    which the Buddha considered a source of dissatisfaction, is forgotten. We, 'see
    for ourselves.'
    The important thing for me to emphasise is that coherence is solidly based in
    the MOQ.

    Dan:
    I mean your idea that humans are most recently evolved and so how much more
    free can they be, where did it come from? I don't remember reading it in any
    of Robert Pirsig's writings.

    Mark 21-7-04: I've made a mistake here Dan and i apologise. The most recent
    patterns are Intellectual patterns. I should have said: "But the best ones, as
    far as the MOQ understands, involve the most recently evolved patterns:
    Intellectual, of which the MOQ is a very recent example. How more free can a Human
    be?"
    I tend to say the intellectual level is a repertoire of static patterns.
    Within this repertoire there may arise sq-sq (purposeless) tensions at which point
    DQ pushes evolution at the intellectual level - the 'ahaa'! feeling when
    inspiration strikes.

    Dan:
    The relationship changed; it wasn't the same again.

    Mark 21-7-04: The master's displeasure was indicated by his sitting with his
    back to EH. But that episode was forgotten and the master/student relationship
    was continued. EH did not respect the art. And this is also seen in 20th
    century American fly fishing in Montana!
    I suspect that is why Redford made that movie in the first place.
    Both archery and fly fishing recognise sweet spots.

    Dan:
    I would say this is how we learn here in the West but it is not necessarily
    the only way or the best way. What I mean to say is that we in the West tend
    to take action to learn. A zen master tends to learn through inaction. So
    perhaps it's not that student Herrigal cheated as we understand cheating to
    be but rather he took action in learning a new skill instead of inaction.
    Once the master saw this, he realized any further teaching was useless.

    Mark 21-7-04: I meant cheating, 'not as we understand it.' I expect a fly
    fisherman can cheat, 'not as we understand it' also?

    Dan:
    I suspect William James Sidis, Bobby Fischer, and others of their stripes
    suffer fools poorly which sets them apart socially. But that wasn't my point
    in bringing it up.

    Mark 21-7-04: What was you point then? I was pointing out that archery, fly
    fishing, chess, mathematics all have sweet spots. That is to say, exceptional
    sq-sq tension or coherence (within their respective repertoire's of sq
    patterns).

    Thank you for your comments,

    Dan

    Mark 21-7-04: Pleasure Dan as always.
    All the best,
    Mark

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