From: Steve Peterson (speterson@fast.net)
Date: Sat Nov 09 2002 - 17:14:18 GMT
> Hi Steve:
>
> A problem I see with your rejection of "types of patterns" is a
> consequent rejection of the hierarchy of values, i.e., some things are
> better than others. If, as you say, static patterns are relative to the
> individual, what's to stop him from claiming anything he does is moral? If
> everyone's values are equally good, logically everyone's values are
> equally worthless.
>
> Something seems to missing from your interpretation, or, more likely,
> I'm missing something.
>
> Platt
Platt,
I'm sure that there is more than one thing missing in the interpretation I
described.
The short answer to your question, which I tried to get away with in a
previous post, was static patterns are relative, dynamic quality is
absolute. I know this needs some unpacking and I'll need to give it a lot
more thought. I would say that the hierarchy can function just as well (or
just as poorly or perhaps even better) if applied from a given perspective
but cannot be applied "objectively." It cannot be applied to say whether
Hamlet is better or worse than the Mona Lisa in any absolute sense. With a
nod to Darrell, it cannot be applied to judge others but it could still be
used to decide what you should do.
The questions I posed to you when I started this thread were not an example
of Socratic irony. I am honestly struggling to understand the static
levels, and I hit a wall with trying to categorize patterns. I don't claim
that a "ways of valuing/types of awareness" interpretation is necessarily
the correct interpretation. My feeling right now is that it is a better one
at least for me.
But before I get in too deep in trying to defend this interpretation, I
would like to be sure that I am right about this problem with categorizing
patterns of value. Can you answer my taxonomy questions? Here's another
one for the hierarchy: which is better, sex or democracy? My view is that
none of these questions mean anything.
Steve
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