RE: MD Pirsig in Lila: Beat inspiration or plagiarism ?

From: Jonathan B. Marder (jonathan.marder@newmail.net)
Date: Wed Dec 04 2002 - 07:25:23 GMT

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    Hi Rick and all,

    RICK
    It has come up on this site before that the word "Lila" has some Hindu
    connation (something about a dance, if I recall right). However, Pirsig
    has
    expressly disavowed knowledge of this, claiming he only heard about it
    after
    the book was published.

    It is hard to believe Pirsig about this. From my own limited reading, I
    am lead to believe that "Lila", together with "Maya" are the is a key
    concepts that define the ontology that underlies Hinduism. Pirsig claims
    to have spent several years studying at Benares, so surely must have
    known.

    I previously (some years ago) posted a passage from "The Tao of
    Physics" in which Fritjof Capra describes the relationship between Lila
    and Maya. Here it is again, with my own comment:

    CAPRA
    "The basic recurring theme in Hindu Mythology is the creation of the
    world by the self-sacrifice of God - 'sacrifice' in the original sense
    of 'making sacred' - whereby God becomes the world which, in the end
    becomes again God. This creative activity of the Divine is called
    *lila*, the play of God, and the world is seen as the stage of the
    divine play. Like most of Hindu mythology, the myth of lila has strong
    magical flavour. *Brahman* is the great magician who transforms himself
    into the world and he performs this feat with his 'magic creative
    power', which is the original meaning of *maya* in the *Rig Veda*. The
    word maya - one of the most important terms in Indian philosophy - has
    changed its meaning over the centuries. From the 'might', or 'power', of
    the divine actor and magician, it came to signify the psychological
    state of anybody under the spell of the magic play. As long as we
    confuse the myriad forms of the divine "lila" with reality, without
    perceiving the unity of Brahman "underlying all these forms, we are
    under the spell of maya. Maya, therefore, does not mean that the world
    is an illusion, as is often wrongly stated. The illusion merely lies in
    our point of view, if we think that the shapes and structures, things
    and events, around us are realities of nature, instead of realizing that
    they are concepts of our measuring and categorizing minds. Maya is the
    illusion of taking these concepts for reality, of confusing the map with
    the territory."

    JONATHAN
    There you have Capra's definition of the mystic (Brahman is supreme) and
    logical positivist (maya is supreme). Pirsig really has introduced
    something new with DQ (lila is supreme). - Jonathan B. Marder

    Regards to all,

    Jonathan

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