RE: MD No to absolutism

From: Kevin (kevin@xap.com)
Date: Thu Jan 09 2003 - 18:57:22 GMT

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    Platt said:
    Despite the protestations of you gentlemen against the existence of
    absolutes I'd like to point out that you each employ many absolute
    statements in your arguments against absolutism, thus becoming
    hoisted on your own petards. For example:

    Kevin:
    Semantics. Please preface every sentence in that last post which
    contains an absolute with the phrase "Based on all recognized data it
    would appear that.." and you have your answer.

    This is the fundamental separation between our POV's, I believe.

    I'm perfectly willing (and dare I say Matt, Mari, Jon and any other
    "relativists" around here are also willing) to accept the notion that we
    are perfectly capable of determining what is Best from all recognized
    data. If you'd like to call that an "absolute", fine. But I think you'd
    be guilty of redefining "absolute" from it's traditional usage.

    I'd also like to challenge your oft repeated charge that accepting this
    notion (that we choose what is Best from all recognized data and
    therefore are not in possession of Absolute Truth) somehow causes moral
    paralysis. On the contrary, to choose Best from all recognized data is
    courageous morality, i.e. to choose in spite of doubt.

    As I see it, the real power of Pirsig's ideas is to empower us as
    fallible humans with incomplete data to stop being dominated by our
    doubts and start choosing. Exploding the notions that we are somehow
    distant from some Ultimate Reality and therefore incapable of Ultimate
    Knowledge is one of the central themes of his project. He says (as you
    are always wise to point out) that our immediate experience _IS_
    reality. In fact, it's all the reality we need to make all of these
    tough decisions. Not only can we feel comfortable that our immediate
    experience is enough to choose what is Best, but we can rationally
    justify such choices because reality itself is constituted of such
    choices. Pirsig provides a means of learning to trust our choices in
    spite of doubt.

    Waiting for the absence of doubt is moral paralysis.

    The absence of doubt is NOT the realization of Absolute Truth. It's
    merely an exercise in delusion. To lack doubt is to refuse to accept
    additional data. It's a closed system. It's incapable of change. It's
    unresponsive to DQ. It's dead. To assume Absolute Truth from all
    available data is folly at best and tyranny at worst.

    With primal doubts but willing to make Quality Choices,
    Kevin

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