Re: MD No to absolutism

From: Platt Holden (pholden@sc.rr.com)
Date: Fri Jan 10 2003 - 15:05:07 GMT

  • Next message: Wim Nusselder: "Re: MD No to absolutism"

    Matt:

    > Platt said:
    > I'd like to point out that you each employ many absolute
    > statements in your arguments against absolutism, thus becoming
    > hoisted on your own petards.
    >
    > Matt:
    > One of my statements and JoVo's statements could easily be regarded as
    > absolutes in the sense that Jonathan [see I can spell correctly], Kevin,
    > and I would like to get rid of. What Platt is construing absolute to mean
    > however is different then the sense in which Jonathan, Kevin, and I are
    > taking it. If I'm correct, the three of us would like to get rid of
    > _metaphysical_ absolutes. "Non-metaphysical absolutes," however, are a
    > little harder to take seriously because the producers of these absolutes
    > don't take them seriously. Like non-metaphysical binaries, I don't know
    > how we would be able to think without "non-metaphysical absolutes." To
    > point, when I said, "There are no knock-down arguments against convinced,
    > thorough, dogmatic people," for Platt's sake, I should have said, "I can't
    > think of what a knock-down argument against convinced, thorough, dogmatic
    > people would look like." Making us who eschew absolutes in the
    > metaphysical sense _have_ absolutes in the metaphysical sense, whether we
    > know it or not, is putting us in a position that makes us look, as you have
    > pointed out, ridiculous. But it also begs the question, so making us look
    > ridiculous has really no effect other than to point out that you're betting
    > on the usefulness of absolutes and we are not.

    Pardon my ignorance, but would you explain the difference between a
    "metaphysical absolute" and a "non-metaphysical absolute."

    For someone who doesn't take non-metaphysical absolutes seriously
    you use them a lot which also shows that you consider them useful
    even while you absolutely deny their usefulness. Also, don't such non-
    metaphysical absolutes, required by language, become absolutely
    necessary for your "language-contextualized" universe?
     
    > And, once again, I'd like to point out that masochists would view sitting
    > on a hot stove as high quality. This is still a problem for Pirsig's
    > statement, "But that the quality is low is absolutely certain."

    Maybe in an imaginary contextualized world you could find such a
    masochist who would by definition enjoy sitting on a hot stove, or
    imagine an alien who gets his energy from sitting thereon, but the
    challenge is to find such a person in experiential reality.

    Platt

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