Re: MD The individual in the MOQ

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Wed Aug 18 2004 - 20:00:21 BST

  • Next message: David Morey: "Re: MD The individual in the MOQ"

    Hi

    Can someone explain to me how you can have
    a preference without being aware of the options
    that X is having a preference for?

    regards
    David M

    ----- Original Message -----
    From: "Platt Holden" <pholden@sc.rr.com>
    To: <moq_discuss@moq.org>; <owner-moq_discuss@venus.co.uk>
    Sent: Tuesday, August 17, 2004 10:52 PM
    Subject: RE: MD The individual in the MOQ

    > Hi Paul,
    >
    > > Platt said:
    > > I've looked through LILA and can't find where Pirsig made it clear that
    > > "perception" as used in the MOQ means something different than its
    everyday
    > > SOM meaning. Same goes for "experience" and "awareness."
    >
    > > Paul:
    > > As far as I am aware, a SOM sees neither that Quality is synonymous with
    > > awareness, nor that this Quality awareness is the source of all subjects
    > > and objects. Rather, a SOM sees a subject and/or an object as the source
    of
    > > awareness. In terms of the texts, does this quote from ZMM answer your
    > > question?:
    > >
    > > "He simply meant that at the cutting edge of time, before an object can
    be
    > > distinguished, there must be a kind of nonintellectual awareness, which
    he
    > > called awareness of Quality...Since all intellectually identifiable
    things
    > > must emerge from this preintellectual reality, Quality is the parent,
    the
    > > source of all subjects and objects." [ZMM, p.247, Ch 20]
    >
    > Not really. The question still hanging out there is, "Awareness by whom?"
    >
    > Paul:
    > > Or this from LILA?:
    > >
    > > "The low value that can be derived from sitting on a hot stove is
    > > obviously an experience even though it is not an object and even though
    it
    > > is not subjective. The low value comes first, then the subjective
    thoughts
    > > that include such things as stove and heat and pain come second." [LILA
    Ch
    > > 8]
    >
    > In this case, the answer to who is experiencing low value is the stove
    > sitter.
    >
    > > Platt said:
    > > I can't find a single instance in LILA where Pirsig, in explaining the
    MOQ,
    > > divorces perception (awareness, experience) from a subjective human
    being.
    > >
    > > Paul:
    > > Does the LILA quote above address this? Metaphysically speaking, the
    > > subjective human being comes after the value experience.
    >
    > Maybe metaphysically speaking. But not in everyday, common-usage-of-the-
    > language-speaking. Experience is always associated with a person, or at
    > least a life form.
    >
    > > Also, within
    > > the MOQ it is assumed that experience occurs at the inorganic level
    > > without the presence of subjective human beings, if it didn't, evolution
    > > wouldn't have gotten started.
    >
    > Ah, now we get to the nub. "Atoms experience." Seems Dan Glover, who knows
    > the MOQ as well as anybody, disagrees. He wrote recently: "I didn't say an
    > atom 'values' nor am I aware of Robert Pirsig saying so. That would
    > indicate awareness. I believe 'preference' is the term he uses."
    >
    > Way back in the early days of MOQ discuss we had a lengthy debate about
    > the issue, "Are atoms aware?" As I recall the general agreement was that
    > the proposition had to be accepted if the MOQ was to logically hold water.
    > This seems to be your position today. But you can see the problem: try to
    > convince someone that atoms are sentient in any way whatsoever, even if
    > just a wee bit. Most people will think your crazy. I hate to see the MOQ
    > flounder on the proposition that atoms possess some sort of inner
    > sensibility.
    >
    > > Platt said:
    > > In fact, in the LS, Note 59, Pirsig states flatly, "The MOQ, like
    > > science, starts with human experience." Once you bring in a human, you
    > > bring in a subject, at least in the common definition of the word,
    > > "subject."
    > >
    > > Paul:
    > > I think you've taken that quote out of context. The full quote reads:
    > >
    > > "Within the MOQ, the idea that static patterns of value start with the
    > > inorganic level is considered to be a good idea. But the MOQ itself
    doesn't
    > > start before sentience. The MOQ, like science, starts with human
    > > experience. Remember the early talk in ZMM about Newton's Law of
    Gravity?
    > > Scientific laws without people to write them are a scientific
    > > impossibility."
    > >
    > > He is refuting to the statement that, "The static patterns of value
    > > start with the inorganic level. This implies that the MOQ existed before
    > > sentience." I don't think this has anything to do with my denial that
    > > subjects and objects are the starting point of reality in both SOM and
    the
    > > MOQ.
    >
    > It does get confusing when you try to explain this. The starting point of
    > reality doesn't require a person, but the reality of the MOQ does require
    > a person.
    >
    > > > Platt said:
    > > > Further, Pirsig says we can never know ultimate reality (the
    > > > conceptually unknown). But that's saying we know something about it.
    > > >
    > > > Paul:
    > > > We can't know it *intellectually* but we can intellectually accept
    > > that it
    > > > exists nonetheless and work from there. We *can* know it by
    > > experience,
    > > > given that it *is* experience. Again, I thought this was made clear in
    > > ZMM
    > > > and LILA.
    >
    > Again, ultimate reality can be known by a person through personal
    > experience. That "person" keeps hanging around no matter how hard we try
    > to ignore him, except presumably when it comes to atoms.
    >
    > > Platt said:
    > > Again, where in these books was it "made clear?" A couple of quotes
    > > would help.
    > >
    > > Paul:
    > > That it is known by experience:
    >
    > Thanks for all the quotes. In the interest of space I won't repeat them,
    > though I'm sorely tempted to replay what Pirsig says about socialists. .
    > Correct me if I'm wrong, but in every one of the quotes you offered, a
    > person or persons is presupposed.
    >
    > Best,
    > Platt
    >
    >
    >
    >
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