From: Paul Turner (paul@turnerbc.co.uk)
Date: Tue Aug 31 2004 - 12:44:33 BST
Ham
Ham said:
If mind and matter are completely separate, each contained in its own
pattern type, how are they "capable of each containing the other without
contradiction"?
Paul:
The important statement here is that mind and matter are completely
separate levels of *value*.
The intellectual patterns of mind depend on cultural patterns which in
turn depend on biological then inorganic patterns, as such they may be
said to be contained in inorganic patterns but, because the levels are
not continuous, they are not themselves *composed of* inorganic patterns
of atoms and molecules as a materialist would have it.
The scientific description of "matter" is an intellectual pattern which
describes and predicts the behaviour of inorganic patterns but the
inorganic patterns themselves are not "only in the mind" as an idealist
would have it.
Mind is not an extension of matter. Matter is not an extension of mind.
Both are an extension of value.
Ham said:
Again, the author's conclusion contradicts his premise. Mental patterns
do originate out of organic nature.
Paul:
Not according to the MOQ which says that *social patterns* originate
from organic nature. Intellectual patterns originate out of social
patterns.
Ham said:
There is certainly a commonality in Pirsig's development of Quality and
Value. What troubles me, however, is the absence of man's role in the
MOQ
Paul:
I don't think that man's role is absent from the MOQ. LILA is all about
man's role in evolution.
Ham said:
...the author's insistence on an empirical basis for it (despite his
rejection of SOM)...
Paul:
You seem to be equating "empirical" with "objective," this may be
confusing you.
Ham said:
...and, of course, what seems to be a deliberate avoidance of an a
priori source.
Paul:
There is no need to deduce the existence of something beyond experience
when you take something that is experienced as the starting point of
your metaphysics. The avoidance of this is a good thing.
Regards
Paul
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