From: Ilya Korobkov (korobkov_ilya@mail.ru)
Date: Tue Aug 31 2004 - 13:15:58 BST
Hi Mark, hello all.
I want to ask your opinion what is the best way to describe the
changes that occur in the hierarchy of static patterns that compose
a man.
I'll try to explain what I mean. A man is composed of four
levels of static patterns, and each pattern responds to DQ
independently. At different times of his life a man responds to DQ
predominantly on one level or on the other. For example, a toddler
responds to DQ predominantly on biological level, teenager - on social
level, an adult - on intellectual level. And even fully grown-up man
may respond to DQ predominantly on biological level when he is devoid
of air, food, water or sex for a long enough time. Or predominantly
on social level, when he is homeless and insecure.
The hierarchy of dominance of static patterns at any given time
describes very well person's subjective reality: what "he" needs, what
"he" values. But more or less often changes in this hierarchy occur.
"We" begin to value other things, not the things we had valued before.
When we are hungry we value most food. But when we satisfy hunger we
begin to value most good company, or good book. We do not value food
any more.
May we coin a term to describe this phenomenon? - I mean, the
phenomenon of changes in the hierarchy of static patterns?
And another question. Is it correct to say that in coherent state
all levels of static patterns that compose a man value one object?
(They certainly value different ASPECTS of this object, but anyway.)
Take love, fore example. When it is true love, we value one object on
biological, social and intellectual levels simultaneously, don't we?
And because all levels of patterns value one object no conflicts
between them arise. All patterns "work in parallel" and are not aware
of each other. Isn't it what you call coherence, Mark?
Friendly yours,
Ilya
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