MD Additional Maslow Link

From: Ian Glendinning (ian@psybertron.org)
Date: Tue Aug 31 2004 - 15:24:01 BST

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    Illya - FYI ...

    http://www.ship.edu/~cgboeree/maslow.html

    Ian Glendinning

    ----- Original Message -----
    From: "Ilya Korobkov" <korobkov_ilya@mail.ru>
    To: "Valuemetaphysics@aol.com" <moq_discuss@moq.org>
    Sent: Tuesday, August 31, 2004 1:15 PM
    Subject: MD hierarchy of static patterns - coherence

    > Hi Mark, hello all.
    >
    > I want to ask your opinion what is the best way to describe the
    > changes that occur in the hierarchy of static patterns that compose
    > a man.
    >
    > I'll try to explain what I mean. A man is composed of four
    > levels of static patterns, and each pattern responds to DQ
    > independently. At different times of his life a man responds to DQ
    > predominantly on one level or on the other. For example, a toddler
    > responds to DQ predominantly on biological level, teenager - on social
    > level, an adult - on intellectual level. And even fully grown-up man
    > may respond to DQ predominantly on biological level when he is devoid
    > of air, food, water or sex for a long enough time. Or predominantly
    > on social level, when he is homeless and insecure.
    >
    > The hierarchy of dominance of static patterns at any given time
    > describes very well person's subjective reality: what "he" needs, what
    > "he" values. But more or less often changes in this hierarchy occur.
    > "We" begin to value other things, not the things we had valued before.
    > When we are hungry we value most food. But when we satisfy hunger we
    > begin to value most good company, or good book. We do not value food
    > any more.
    >
    > May we coin a term to describe this phenomenon? - I mean, the
    > phenomenon of changes in the hierarchy of static patterns?
    >
    >
    > And another question. Is it correct to say that in coherent state
    > all levels of static patterns that compose a man value one object?
    > (They certainly value different ASPECTS of this object, but anyway.)
    > Take love, fore example. When it is true love, we value one object on
    > biological, social and intellectual levels simultaneously, don't we?
    > And because all levels of patterns value one object no conflicts
    > between them arise. All patterns "work in parallel" and are not aware
    > of each other. Isn't it what you call coherence, Mark?
    >
    > Friendly yours,
    > Ilya
    >
    >
    >
    >
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