Re: MD the worst thing about 9/11 according to the MoQ

From: David Morey (us@divadeus.freeserve.co.uk)
Date: Sat Nov 06 2004 - 14:08:53 GMT

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    HI DMB

    Good point that intellect is seen as having a high value
    only as the 4th of the 4 static levels. I think Sam's problem
    is solved if we look at how we value DQ and then link this
    to how we understand what we mean by human beings.
    I.e. a certain coming together of the 4 levels and DQ into
    an evolving pattern that is a greater whole, a microcosm.

    DM

    ----- Original Message -----
    From: "David Buchanan" <DBuchanan@ClassicalRadio.org>
    To: <moq_discuss@moq.org>
    Sent: Saturday, November 06, 2004 2:46 AM
    Subject: RE: MD the worst thing about 9/11 according to the MoQ

    > SAm and all MOQers:
    >
    > Sam Norton said:
    > As I understand the 'standard' MoQ, the highest value lies with those
    > elements on the fourth level, ie what can be 'manipulated with symbols',
    > and
    > DQ. When, for example, Pirsig is discussing the American Civil War he
    > gives
    > an
    > instrumentalist justification, which has no place for the value of people
    > as
    > such. ...in the MoQ it is the intellectual construct, the IDEA which is
    > more
    > important than the society. ...So far as I can read it aright, the
    > analysis
    > of 9/11 from a MoQ point of view would say that those things of highest
    > value (fourth level static quality and potential for DQ) were IDEAS, not
    > people.
    >
    > dmb objected:
    > Instrumentalist justification? I think its essentially a moral
    > justification.
    > Pirsig is isn't saying that math formulas are more important than people,
    > he's
    > saying that, as far as static patterns go, intellect is worth preserving
    > above all BECAUSE of the way they serve and enhance LIFE as we know it.
    >
    > Sam replied:
    > 'Instrumentalist' is a technical term in moral philosophy, I guess you're
    > unfamiliar with that sort of thing. ...In other words, the intellect gains
    > value as it is instrumental in preserving life etc, it has no value in
    > itself ...I think Pirsig would say that intellect has value as SQ, ie it
    > is
    > not instrumentally good).
    >
    > dmb says:
    > There you go again. One day you say that Pirsig gives an "instrumentalist
    > justification, which has no place for the value of people as such", only
    > ideas - and the next you say Pirsig's intellect "is not instrumentally
    > good". And again with suggestion that I'm ignorant, that I should know
    > you're using "a technical term in moral philosophy". Sam, you're so eager
    > to
    > condemn me that you're tripping all over yourself. You're contradicting
    > yourself. In fact, it was your description of an instrumentalist
    > justification that made me believe it was a cold and calculating
    > philosophy
    > devoid of any moral sense that made me object. Your scolding correction
    > that
    > its about "preserving life" should be directed at yourself insofar as you
    > gave the opposite impression, that the MOQ's highest value is "IDEAS, not
    > people".
    >
    > Pirsig in chapter 24:
    > "...to the question, 'What is the purpose of all this intellectual
    > knowledge?' the MOQ answers, 'the fundamental purpose of knowledge is to
    > Dynamically improve and preserve society'."
    >
    > Sam said:
    > My point is that the standard MoQ has no locus of value corresponding to
    > people as such, therefore people (whether they exist or not in the MoQ)
    > are
    > of only indirect concern - what is of value is the IDEA. I'm not sure
    > you've
    > grasped my point here.
    >
    > dmb says:
    > I think your oncoherent point is based on a misconception of the self. You
    > think that because Pirsig has rejected the notion of the isolated ego self
    > as anything more than a conventional construct, then there are no such
    > things as people. Its not that I fail to grasp this point, it that I think
    > its entirely ridiculous! And your lame attempt to paint the MOQ as
    > heartless
    > and amoral is equally ridiculous.
    >
    > dmb had said:
    > It seems to me that if we followed the logic of Sam's interpretaton all
    > the
    > way through to the end, we might conclude that the MOQ supports a genocide
    > against all the stupid people.
    >
    > Sam replied:
    > Please do explain why the MoQ would see this as a bad thing (starting from
    > the axiom that 'stupid people' are incapable of generating positive value
    > in
    > fourth level SQ and overall DQ terms). The more I ponder this the more I
    > think it is a major problem for the MoQ. But as you know, I've gone into
    > elements of this before.
    >
    > dmb says:
    > The MOQ advocates genocide against stupid people? You can seriously
    > entertain the thought? I find it impossible to take such a thoutht
    > seriously. It was intended to point out the absurity of your position and
    > instead of objecting with vigor, you've embraced the ridiculous.
    >
    > More later,
    > dmb
    >
    >
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