From: ian glendinning (psybertron@gmail.com)
Date: Mon Mar 14 2005 - 05:02:35 GMT
Matt,
IMHO - the use of pure / immefiate / direct in Pirsig / MoQ terms is
to signify "pre-intellectual" experience. The more modern problem I
see is that people may think it's being used to distinguish qualia
from pre-cognitive experience, in which case we are generally not
concerned with that here.
Pre-intellectual, I'm talking raw, as in before reflective /
rationalising interpretation of what is being experienced.
Pre-cognitive, I'm talking raw, as in quanto-electro-chemical
phenomena before their immediate interpratation as qualities like red,
hot, pain, experiences.
(Personally I don't think I believe in qualia, which may undermnine
the distinction for me, but I think it's the distinction being
confused.)
Ian
On Sun, 13 Mar 2005 21:55:38 -0600, Matt Kundert
<pirsigaffliction@hotmail.com> wrote:
> Dan,
>
> I feel like I'm taking crazy pills.
>
> Dan said:
> Ontologically speaking, experience is never direct.
> ...
> The MOQ begins with experience, not pure experience, just experience.
>
> Matt:
> Okay, correct me if I'm wrong, but I was under the distinct impression that
> the words "direct" and "pure" were consistently used qualifiers for
> experience throughout Pirsig's work, Northrop's work, and throughout
> Anthony's work. And I was under the impression that some people (including,
> for the most part, Pirsig) thought they were important, played some role in
> the way we read Pirsig.
>
> In fact, I just finished my review of Anthony's essay on the forum and most
> of it revolves around criticizing the use of these qualifiers.
>
> Are we suddenly giving up on these terms? If we are, I don't think we
> should obscure the sea change that would be involved in interpreting Pirsig,
> at least the change in the dominant opinion, particularly given that much of
> my critique of Pirsig in the last few years has revolved around these terms
> and I've received much animated derision over my "misunderstanding" of
> Pirsig.
>
> Don't get me wrong: I hope my interpretation becomes the dominant,
> mainstream interpretation. But I was under the impression that I was the
> minority and offering a dissenting opinion, not the dominant ideology.
>
> Given that I could still be drastically wrong on any number of other issues,
> what's up with immediate, pure, direct experience?
>
> Matt
>
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