RE: MD Philosophy and Metaphysics (I)

From: David Buchanan (DBuchanan@ClassicalRadio.org)
Date: Sun Mar 20 2005 - 23:10:52 GMT

  • Next message: Scott Roberts: "Re: MD Contradictions"

    Matt, Scott and all MOQers:

    First, a brief review of some recent comments...

    Matt's definitions:
    1) Metaphilosophy: What way of life are we going to follow?
    2) Philosophy: How do things, in the broadest sense of the term, hang
    together, in the broadest sense of the term?
    3) Metaphysics: How do things _really_ hang together?

    Matt said to Scott:
    To my mind, speculators like Whitehead, Royce, Sanatayana, and Pirsig are
    not trying to get Reality to pin down their moves. They are simply
    redescribing large amounts of reality in terms of whatever.

    Matt said to Scott:
    For instance, you commented that you can do metaphysics without the
    correspondence theory of truth, but I have no idea how you would do this,
    partly because I was tailoring the definition of metaphysics to be identical
    with representationalism/foundationalism. If I'm reading you correctly, you
    think we can have foundationalism without representationalism, metaphysics
    without correspondence, but I have no idea how that would be done.....

    dmb replies:
    I've drawn your attention to these assertions in order elaborate on my
    assertion that you are misreading Pirsig. It seems that you want to let him
    off the hook and can see "not trying to get Reality to pin down their
    moves". And since, by you definition, metaphysics means finding out how
    "things REALLY hang together" and metaphysics can't be done "without the
    correspondence theory of truth", we might even conclude that the MOQ isn't
    really metaphysics at all. But I think it THAT definition of metaphysics
    that is getting you in trouble and would like to show you how Pirsig can
    reject the correspondence theory of truth, refrain from claiming to know how
    thing REALLY hang together while still doing something more than just
    "redescribing large amounts of reality in terms of whatever". In fact, I see
    no reason to believe that Pirsig ever intended to do that at all. (Feel free
    to show me otherwise.)

    "If objects are the ultimate reality then there's only one true intellectual
    construction of things: that which corresponds to the objective world."

    This might be the world's clearest and most simple description of SOM and
    the correspondence theory of truth. (LILA ch29) There are many versions and
    permutations, but the basic idea is there in them all. Whether it is God or
    the material world, there is always the attempt to justify one's
    metaphysical assertions in some foundation, some Reality or another. And so
    we get to the issue here as to what Pirsig is doing. I mean, if we can't do
    metaphysics without the correspondence theory and Pirsig rejects the
    correspondence theory, why does he repeatedly point out that he is doing
    metaphysics? He insists that the MOQ is an extension of pragmatism, which
    means he nearly put them in the same sentence together.

    "the MOQ is a continuation of the mainstream of 20th century American
    philosophy. It is a form of pragmatism, of instrumentalism, which says the
    test of the true is the good. It adds (THE MOQ ADDS) that this good is not a
    social code or some intellectualized Hegalian absolute. It is direct
    everyday experience. Through this identification of pure value with pure
    experience, the MOQ paves the way for an enlarged way of looking at
    experience which can resolve all sorts of anomalies that traditional
    empiricsim has not been able to cope with."

    dmb continues
    This addition, he explains, "seems to unite pragmatism and radical
    empiricism into a single fabric". There are two things I'd like you to
    notice about these moves. By introducing the levels, pragmatism is no longer
    easy pickings for the Nazis and such. As to how we keep the Nazis from
    claiming theirs was an intellectual good and not just a narrowly viewed
    social good, we can't. There is nothing that can be done to prevent people
    from being wrong or dishonest, but I think the distinction is a good one
    even if it is abused, ignored or misunderstood. Anyway, by adding a
    distinction between the levels the MOQ escapes the intellectual paralysis
    that results from the rather extreme position that the disappearance of
    foundational metaphysics means there is no way to priviledge, say, the big
    bang theory over creationism. Or the first amendment over the first
    commandment. With the MOQ's moral hierarchy, we are not so hog-tied. And by
    adding pure experience we get a starting point without a foundation. The
    primary empirical experience is not some kind of external Reality, it is
    just the first and most basic experience. I mean, not only does Pirsig
    explicitly disavow the single truth theory, the correspondence theory and
    SOM, it just doesn't make sense to view it that way because our intellectual
    descriptions need only correspond to experience, not something else behind
    it, not some Reality or God causing it or whatever. If a metaphysics based
    on nothing but experience is not empirical, then nothing is. I mean, Pirsig
    is not insisting on a single version of truth, but he's not just speculating
    either. Even if truth is just a high quality intellectual explanation that
    is bound to be replaced, I don't think it should be taken as a whimsical
    thing. In the MOQ, such a thing is only outranked by the creation of a
    better truth, by DQ. So basically these additions prevent the MOQ from being
    used by Nazis, it prevents intellectual paralysis, it allows a much fuller
    range of experience to be included. I'd even go so far as to say that
    mystical and artistic experience are among the most profound and important
    to everyone that I personally know. To my mind, any worldview that excludes,
    marginalizes or is ill-equited to handle moral, art and mysticism is sorely
    in need of fixing. I think the MOQ really goes after those problems, but I
    don't see how your pragmatism does anything but exaggerate them. The MOQ
    adds to 20th century mainstream philosophy, but yours strikes me as rather
    extreme.

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